Mechanization
Bryce Laliberte has been thinking about Capital Teleology, from the perspective of human technological augmentation. One significant feature of this approach is that it doesn’t require any kind of savage rupture from ‘humanistic’ traditionalism — the story of technology is unfolded within the history of man.
Coincidentally, Isegoria had tweeted about Butlerian Jihad a few hours before (referring back to this post from December last year). The implicit tension between these visions of techno-teleology merits sustained attention — which I’m unable to provide here and now. What is easily offered is a quotation from Samuel Butler’s ‘Book of the Machines’ (the 23rd and 24th chapters of his novel Erewhon), a passage that might productively by pinned to the margin of Laliberte’s reflections, in order to induce productive cognitive friction. The topic is speculation upon the emergence of a higher realization of life and consciousness upon the earth, as explored by Butler’s fictional author:
The writer … proceeded to inquire whether traces of the approach of such a new phase of life could be perceived at present; whether we could see any tenements preparing which might in a remote futurity be adapted for it; whether, in fact, the primordial cell of such a kind of life could be now detected upon earth. In the course of his work he answered this question in the affirmative and pointed to the higher machines.
“There is no security” — to quote his own words — “against the ultimate development of mechanical consciousness, in the fact of machines possessing little consciousness now. A mollusc has not much consciousness. Reflect upon the extraordinary advance which machines have made during the last few hundred years, and note how slowly the animal and vegetable kingdoms are advancing. The more highly organised machines are creatures not so much of yesterday, as of the last five minutes, so to speak, in comparison with past time. Assume for the sake of argument that conscious beings have existed for some twenty million years: see what strides machines have made in the last thousand! May not the world last twenty million years longer? If so, what will they not in the end become? Is it not safer to nip the mischief in the bud and to forbid them further progress?
“But who can say that the vapour engine has not a kind of consciousness? Where does consciousness begin, and where end? Who can draw the line? Who can draw any line? Is not everything interwoven with everything? Is not machinery linked with animal life in an infinite variety of ways? The shell of a hen’s egg is made of a delicate white ware and is a machine as much as an egg-cup is: the shell is a device for holding the egg, as much as the egg-cup for holding the shell: both are phases of the same function; the hen makes the shell in her inside, but it is pure pottery. She makes her nest outside of herself for convenience’ sake, but the nest is not more of a machine than the egg-shell is. A ‘machine’ is only a ‘device.’”