Archive for October 29th, 2014

Quote note (#124)

Spandrell (here) reproduced in response to overwhelming demand:

I find interesting that when one sees Erasmus or Servetus, it’s clear that the growth of classical knowledge and the advancement of science had created a situation in which large parts of the intelligentsia in Europe had realized that Christianity was bogus.

They probably thought that rationality would prevail and that the Church would lose its power to science or something. But what happened is that screaming demagogues came out of nowhere in droves and soon dominated the ideological vacuum that incipient science had created. And what they sold was not rationality or heliocentrism, but something 10 times wackier and more violent than the Roman Church had ever been.

Fast forward to the late 18th century, and the further advances of science and history produce a new cohort of intellectuals convinced that Christianity, this time in 2 flavors is bogus. They probably thought that rationality would prevail …

but something 10 times wackier and more violent than the Puritans had ever been appeared, and won. We call it progressivism.

Fast forward to the early 21st century, and a small group of aspiring intellectuals are starting to notice that Progressivism is bogus. They probably thought …

October 29, 2014admin 14 Comments »
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Freedoom (Prelude-1b)

Even in the absence of its energetic Catholic constituency, it could be tempting to identify NRx as an anti-Calvinist ideology, given the centrality of the occulted Calvinist inheritance to Moldbug’s critique of modernity. As Foseti remarks (in what remains a high-water mark of Neoreactionary exegesis):

Believe it or not, even though Moldbug’s definition of the Left is basically the first thing he wrote about, there is a fair amount of debate about this topic in “reactionary” circles. This debate is sometimes referred to as The Puritan Question. (In addition to Puritan, Moldbug also uses the terms: Progressive idealism, ultra-Calvinism, crypto-Christian, Unitarian universalists, etc.)

It is no part of this blog’s brief to facilitate the more somnolent — and at times simply derisive — positionings which Moldbug’s diagnosis can appear to open. While our Catholic friends may consider themselves to be securely located outside the syndrome under consideration, this attitude corresponds, structurally, or systematically, to a minority position (irrespective of the numbers involved). As a dissident schismatic sect, the NRx main-current is cladistically enveloped by the object of its critique. ‘Calvinism’ — in its historical and theoretical extension — is a problematic horizon, within which NRx is embedded, before it can conceivably be construed as a despised object for dismissal.

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October 29, 2014admin 31 Comments »
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