Archive for November, 2014

Capital Escapes

This is not an easy subject for people to scan with calm, analytical detachment, but it is a crucially important one. It is among the rare topics that the Left is more likely to realistically evaluate than the Right. Much follows from the conclusions reached.

It can be fixed, provisionally, by an hypothesis that requires understanding, if not consent. Capital is highly incentivized to detach itself from the political eventualities of any specific ethno-geographical locality, and — by its very nature — it increasingly commands impressive resources with which to ‘liberate’ itself, or ‘deterritorialize’. It is certainly not, at least initially, a matter of approving such a tendency — even if the moralistic inclinations of gregarious apes would prefer the question to be immediately transformed in this direction. Integral Leftist animosity to capital is actually valuable in this respect, since it makes room for a comprehensive apprehension of ‘globalization’ as a strategy, oriented to the flight of alienated productive capability from political answerability. The Left sees capital elude its clutches — and it sees something real when it does so. By far the most significant agent of Exit is capital itself (a fact which, once again, politically-excitable apes find hard to see straight).

“It’s escaping! Let’s punish it!” Yes, yes, there’s always plenty of time for that, but shelving such idiocies for just a few moments is a cognitive prerequisite. The primary question is a much colder one: is this actually happening?

The implications are enormous. If capital cannot escape — if its apparent migration into global circuits beyond national government control (for non-exhaustive example) is mere illusion — then the sphere of political possibility is vastly expanded. Policies that hurt, limit, shrink, or destroy capital can be pursued with great latitude. They will only be constrained by political factors, making the political fight the only one that matters.

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November 21, 2014admin 25 Comments »
FILED UNDER :Political economy
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Pedal to the Metal

Japan accelerates into Keynesian fiscal singularity. This one is for our honored commenter ‘Kgaard’, who is sure to have some problems with it. (From David Stockman, this blog’s candidate for the most based economic analyst on the planet.)

Let’s not mess around:

Prime Minister Abe is proving himself to be a certifiable madman.

It could all be over a lot sooner than I’d expected.

November 20, 2014admin 97 Comments »
FILED UNDER :Political economy
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Politics on the Job

A bunch of charts breaking down occupations by ideology are flying across the Internet at the moment. Perhaps Robin Hanson started it? (Linked by Cowan here.) Hanson includes a link to this NYT article, which focuses upon the Left-orientation of tertiary education, but that’s a huge, perennial topic in itself.

Hanson has his own theory on the subject, based upon differences in risk orientation, but my favorite analysis was provided by commenter adrianratnapala:

Most of the data on those plots can be explained by a rule that says “People who who tell other people what to think for a living lean left. Nearly everyone else leans (nominally) right.”

Bonus (indirectly related) chart dug up from the web:


(The site it’s taken from looks like a gold-mine for this kind of stuff, if rather popcorn-heavy.)

November 20, 2014admin 8 Comments »


That’s roughly Gregory Hood’s title, for an article making the case for a return to paganism. As his point of departure, Hood examines, unflinchingly, the indications of an Occidental desire for enslavement or destruction by Islam. “It’s a kind of ethical exhaustion — liberal Whites are weary of the moral responsibility of existence and survival.” (The diagnosis seems hideously plausible to me.)

Islam is Nature’s solution. Like the Architect from The Matrix Reloaded, it is Nature’s way of saying that “There are levels of survival we are prepared to accept.” It is stultifying, depressing, and tyrannical. It is an enemy of real culture, with the most militant variations smashing the tombs and shrines not only of other religious traditions, but of their own. Modern Wahhabism is funded by Western decadence, enabled by Western weakness, in many ways a product of Western postmodernism and self-hatred. […] And lest what I say be misunderstood, it is obviously, laughably, and comically false. It is sustained by the protective cordon it has created around criticism. Yet believing that a pedophiliac illiterate transcribed the literal word of God still makes more sense than believing all men are created equal. Islam’s refusal to allow critical analysis of itself is a sign of strength, not weakness.

Islam is the first term in Hood’s tetralemma. It’s the executioners blade for a civilization that has lost all cosmic purchase upon existence. A disgusting way to die, begged for by the broken, in the end (which is already) — because at least it’s a way to die.

The remaining three terms entertained by Hood are the “god of our grandfathers, the White Christ upon whose image the West was built” which “is dying”, faithless liberalism (including modern Christianity), and paganism. Among these options, he declares, “The Old Gods are my own choice.”

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November 19, 2014admin 79 Comments »
FILED UNDER :Discriminations
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How can a movie this preposterously stupid also be so peculiarly awesome?


“It’s like all the things that make me human are fading away.” (140 is the key.)

Scarlett Johansson has somehow become the icon of intelligenesis catastrophe. One thing should certainly be indisputable: this one is a far superior vehicle for such cosmo-twisted blonde dehumanization fantasies than last year’s execrable schmaltz-blitz Her. (An additional data point.)

November 18, 2014admin 24 Comments »

Cosmic Order

Outside in is unable to defer to the authority of this abominogram, whose degeneracy, contamination, and incompleteness are self-evident, but it seemed worth putting up for reference purposes.


(Clicking on the image opens a new cosmic door window, where one additional click brings up an expanded version.)

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November 18, 2014admin 8 Comments »

Quote note (#131)

Mises in prophetic mode:

The course of events in the past thirty years shows a continuous, although sometimes interrupted progress toward the establishment in this country of socialism of the British and German pattern. The United States embarked later than these two other countries upon this decline and is today still farther away from its end. But if the trend of this policy will not change, the final result will only in accidental and negligible points differ from what happened in the England of Attlee and in the Germany of Hitler. The middle-of-the-road policy is not an economic system that can last. It is a method for the realization of socialism by installments.

If the test of prophecy is that it ages well, this one is doing fine.

November 17, 2014admin 6 Comments »
FILED UNDER :Political economy
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Chaos Patch (#36)

(Open thread, links)

Burning in the brains of the reactosphere this week: Complexities of caste, media hysteria, where reaction begins, ambiguities of narrativization, Google on the slide, the American era comes apart. The language of recovery. The meaning of property (previously linked). Rituals of disintegration. The masters of meta. The Mitrailleuse secession round-up is always worth catching.

Some comet thing happened, but far more importantly: Did you see that guy‘s shirt?

The Internet’s SJW cannibal holocaust continues. Meanwhile, in the UK (Brendan O’Neill has been doing Miltonic work). Some additional notable commentary. Oh, and Obama wants to reclassify the Internet as a ‘utility’ (always comforting rhetoric from a communist). It’s a global trend.

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November 16, 2014admin 46 Comments »
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Hurlock has a valuable post on the concept of property, especially in its relation to sovereignty, and formalization. Since (Moldbuggian) Neocameralism can be construed as a renovated theory of property, crucially involving all three of these terms, the relevance of the topic should require no defense. The profound failure of enlightenment philosophy to satisfactorily determine the meaning of property has been a hostage to fortune whose dire consequences have yet to be fully exhausted. (Within the NRx generally, the question of property is deeply under-developed, and — with a very few exceptions — there is little sign of serious attention being paid to it.)

The enlightenment failure has been to begin its analysis of property from the problem of justification. This not only throws it into immediate ideological contention, submitting it to politics, and thus to relentless left-drift, it also places insurmountable obstacles in the path of rigorous understanding. To depart from an axiom of legitimate original property acquisition through work, as Locke does, is already proto-Marxist in implication, resting on philosophically hopeless metaphor, such as that of ‘mixing’ labor with things. It is property that defines work (over against non-productive behavior), not the inverse. As Hurlock notes, Moldbug’s approach is the correct one. ‘Property’ — as a social category — is a legitimation of control. It cascades conceptually from sovereignty, and not from production.

These matters will inevitably become intellectually pressing, due to the current technocommercial restoration of money, exemplified by the innovation of Bitcoin (in its expansive sense, as the blockchain). Control is undergoing cryptographic formalization, from which all consistent apprehension of ‘property’ will follow. Property, in the end, is not sociopolitical recognition of rights, but keys. What you can lock and unlock is yours. The rest is merely more or less serious talk, that only contingently compiles. This is what hacker culture has already long understood in its specific (thedish) usage of ‘owned’. There’s no point crying to the government about having paid good money for your computer, if Nerdgodz or some other irritating 15-year-old is running it as a Bitcoin-mining facility from his mother’s basement. The concreteness of ‘might is right’ once looked like a parade ground, but increasingly it is running functional code.

Formalization isn’t a detached exercise in philosophical reflection, or even a sociopolitical and legal consensus, it’s functional technocommercial cryptography. Defining property outside the terms of this eventuation is an exercise in arbitrary sign-shuffling. Those with the keys can simply smile at the surrounding senseless noise. As Moldbug anticipates, with rigorously coded control, there’s nothing further to argue about.

ADDED: Three recommended links from Bitstein; Locke’s mistake, blockchained title, crypto and contracts (video discussion).

November 15, 2014admin 17 Comments »
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Malthusian Horror

The post is pitched like this because it’s Friday night, but it works. A more dutiful post might have been entitled simply ‘Malthus’ and involved a lot of work. That’s going to be needed at some point. (Here‘s the 6th edition of An Essay on the Principle of Population, for anyone who wants to get started now.) A more thoroughly technical approach would have been flagged ‘Neo-Malthusianism’. While sympathizing with groans about another ‘neo-‘ prefix, in this case it would have been solidly justified. It’s only through expansion of the Malthusian insight in accordance with a more general conservation law that its full current relevance can be appreciated. Classic Malthus still does far more work than it is credited with, but it contains a principle of far more penetrating application.

‘Neo-‘ at its most frivolous is merely a mark of fashion. When employed more seriously, it notes an element of innovation. Its most significant sense includes not only novelty, but also abstraction. Something is carried forwards in such a way that its conceptual core is distilled through extraction from a specific context, achieving a higher generality, and more exact formality. Malthus partially anticipates this in a phrase that points beyond any excessively constrictive concreteness:


The qualification “in some shape or other” might have been drawn from abstract horror, and “premature death” only loosely binds it. Even so, this formulation remains too narrow, since it tends to exclude the dysgenic outcome, which we have since learnt is a dimension of Malthusian expression scarcely less imposing than resource crisis. A Neo-Malthusian account of the “X” which in some shape or other makes a grim perversity of all humanity’s efforts to improve its condition grasps it as a mathematically conserved, plastic, or abstract destiny, working as remorselessly through reductions of mortality (Malthusian ‘relaxations’) as through increases (Malthusian ‘pressures’). Both would count equally as “checks on population” — each convertible, through a complex calculus, into the terms of the other. A population dysgenically deteriorated through ‘enlightened’ Malthusian relaxation learns, once again, how to starve.

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November 14, 2014admin 37 Comments »
FILED UNDER :Horror , Philosophy
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