Archive for February 19th, 2015


In respect to the initial formulation of a question along the rough lines “How is suspension of consequences possible?” there are only three basic options:

(1) It’s not. All deferral of consequences is illusion. The reality is something akin to instant karma. (There’s something about this line of thinking I respect, but I’ve no idea how it could be coherently put together, and then knitted with explanatory plausibility to evident historical fact.)
(2) It’s complicated.
(3) That old problem is over. Haven’t you heard of the Death of Reality? Postmodernism, bitchez. (This is Derrida and Baudrillard — smart, terminally decadent, and radically inconsistent with NRx. It’s also the implicit principle of post-liberal macro-economics.)

Number Two is surely the only path here that is NRx-compatible. Its articulation remains almost entirely unachieved, although this is no great source of shame — the prior intellectual history of the world got nowhere with it, either. It might not be the deepest problem about time, but it is the one with the greatest immediate relevance to generally-acknowledged historical processes, and (perhaps) also the greatest direct practical application. What it explores is the potential for a realistic analysis of the provisionally-functional denial of reality. It crosses almost everything ‘we’ are talking about.

Charles Hugh-Smith writes:

By the time extend-and-pretend finally reaches its maximum limits, the resulting implosion is so large that the shock waves topple regimes, banks, currencies and entire nations.

If NRx seems predisposed to apocalypticism, it is because it concurs — both with the proposal that “maximum limits” exist, and the attendant thesis that some reality-suppressing tendency is reaching them. “Extend-and-pretend” — or radically finite reality denial — is an engine of catastrophe. It enables negative consequences to be accumulated through postponement, without prospect of final (‘postmodern’) absolution. Yes, the coagulated detritus does eventually collide ruinously with the unpleasantness purifier. The fact it hasn’t already done so, however, is a puzzle of extraordinary profundity.

ADDED: Scharlach responds.

February 19, 2015admin 33 Comments »
FILED UNDER :Philosophy
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