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	<title>Comments on: Luciano Pellicani</title>
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	<link>http://www.xenosystems.net/luciano-pellicani/</link>
	<description>Involvements with reality</description>
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		<title>By: leftism as cancer &#171; Jim&#8217;s Blog</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-101516</link>
		<dc:creator><![CDATA[leftism as cancer &#171; Jim&#8217;s Blog]]></dc:creator>
		<pubDate>Sat, 30 Aug 2014 09:52:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-101516</guid>
		<description><![CDATA[[&#8230;] civil society, which is many. Following Marx&#8221;s definition, by capitalism and civil society we mean the &#8220;society of industry, of general competition, of freely pursued private interest, of [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] civil society, which is many. Following Marx&#8221;s definition, by capitalism and civil society we mean the &#8220;society of industry, of general competition, of freely pursued private interest, of [&#8230;]</p>
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	<item>
		<title>By: Lightning Round &#8211; 2014/01/08 &#124; Free Northerner</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32512</link>
		<dc:creator><![CDATA[Lightning Round &#8211; 2014/01/08 &#124; Free Northerner]]></dc:creator>
		<pubDate>Wed, 08 Jan 2014 06:04:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32512</guid>
		<description><![CDATA[[&#8230;] A good quote from Luciano Pellicani. [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] A good quote from Luciano Pellicani. [&#8230;]</p>
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	<item>
		<title>By: fotrkd</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32366</link>
		<dc:creator><![CDATA[fotrkd]]></dc:creator>
		<pubDate>Mon, 06 Jan 2014 00:17:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32366</guid>
		<description><![CDATA[&lt;I&gt;As I walked through the wilderness of this world, I lighted on a certain place, where was a den; and I laid me down in that place to sleep: and as I slept I dreamed a dream. I dreamed, and behold I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein; and as he read, he wept and trembled: and not being able longer to contain, he brake out with a lamentable cry; saying, &#039;What shall I do?&#039;

In this plight therefore he went home, and restrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased: wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: &#039;O my dear wife,&#039; said he, &#039;and you the children of my bowels, I your dear friend am in myself undone, by reason of a burden that lieth hard upon me: moreover, I am for certain informed that this our city will be burned with fire from Heaven, in which fearful overthrow, both myself, with thee, my wife, and you my sweet babes, shall miserably come to ruin; except (the which yet I see not) some way of escape can be found, whereby we may be delivered.&lt;/I&gt;
- Opening of &lt;I&gt;The Pilgrim&#039;s Progress&lt;/I&gt;, John Bunyan]]></description>
		<content:encoded><![CDATA[<p><i>As I walked through the wilderness of this world, I lighted on a certain place, where was a den; and I laid me down in that place to sleep: and as I slept I dreamed a dream. I dreamed, and behold I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein; and as he read, he wept and trembled: and not being able longer to contain, he brake out with a lamentable cry; saying, &#8216;What shall I do?&#8217;</p>
<p>In this plight therefore he went home, and restrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased: wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: &#8216;O my dear wife,&#8217; said he, &#8216;and you the children of my bowels, I your dear friend am in myself undone, by reason of a burden that lieth hard upon me: moreover, I am for certain informed that this our city will be burned with fire from Heaven, in which fearful overthrow, both myself, with thee, my wife, and you my sweet babes, shall miserably come to ruin; except (the which yet I see not) some way of escape can be found, whereby we may be delivered.</i><br />
&#8211; Opening of <i>The Pilgrim&#8217;s Progress</i>, John Bunyan</p>
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	<item>
		<title>By: Peter A. Taylor</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32336</link>
		<dc:creator><![CDATA[Peter A. Taylor]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 15:39:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32336</guid>
		<description><![CDATA[&quot;Leftism as cancer&quot;:  required reading.]]></description>
		<content:encoded><![CDATA[<p>&#8220;Leftism as cancer&#8221;:  required reading.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Leftism as cancer &#171; Jim&#8217;s Blog</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32318</link>
		<dc:creator><![CDATA[Leftism as cancer &#171; Jim&#8217;s Blog]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 07:20:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32318</guid>
		<description><![CDATA[[&#8230;] civil society, which is many. Following Marx&#8217;s definition, by capitalism and civil society we mean the “society of industry, of general competition, of freely pursued private interest, of anarchy, [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] civil society, which is many. Following Marx&#8217;s definition, by capitalism and civil society we mean the “society of industry, of general competition, of freely pursued private interest, of anarchy, [&#8230;]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Lesser Bull</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32314</link>
		<dc:creator><![CDATA[Lesser Bull]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 04:18:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32314</guid>
		<description><![CDATA[But we aren&#039;t inventing the term gnostic.  It has a history, and in that history the actual gnostics rejected materiality and basic experience as a delusion, in favor of something ineffable and beyond.  The demiurge was supernatural, the Cathedral isn&#039;t.  In gnosticism your very senses deceive you.

Replacing progressive gnosticism with some other kind of gnosticism would just be a swap between Mr. Jones and the pig Napoleon.  To gnostics the noose.]]></description>
		<content:encoded><![CDATA[<p>But we aren&#8217;t inventing the term gnostic.  It has a history, and in that history the actual gnostics rejected materiality and basic experience as a delusion, in favor of something ineffable and beyond.  The demiurge was supernatural, the Cathedral isn&#8217;t.  In gnosticism your very senses deceive you.</p>
<p>Replacing progressive gnosticism with some other kind of gnosticism would just be a swap between Mr. Jones and the pig Napoleon.  To gnostics the noose.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: admin</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32312</link>
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 03:18:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32312</guid>
		<description><![CDATA[@ Igitur -- I&#039;m restating Hegelian dialectics only insofar as Hegel gets cybernetics right, which he generally doesn&#039;t.]]></description>
		<content:encoded><![CDATA[<p>@ Igitur &#8212; I&#8217;m restating Hegelian dialectics only insofar as Hegel gets cybernetics right, which he generally doesn&#8217;t.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Peter A. Taylor</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32311</link>
		<dc:creator><![CDATA[Peter A. Taylor]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 02:59:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32311</guid>
		<description><![CDATA[I&#039;m not sure I understood that.  It sounds like Ducharme&#039;s Axiom:

&quot;If you view your problem closely enough you will recognize
yourself as part of the problem.&quot;]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m not sure I understood that.  It sounds like Ducharme&#8217;s Axiom:</p>
<p>&#8220;If you view your problem closely enough you will recognize<br />
yourself as part of the problem.&#8221;</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: admin</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32309</link>
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 02:31:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32309</guid>
		<description><![CDATA[There is a whole skein of motivation, with many obscure and yet-to-be isolated threads. Main strand, though, can probably be summarized as dealing with Milton -- or, in other words, getting beyond crude condescension viz Puritanism. This dispels the fake (cheap) detachment of the Neoreactionary critique. Outsideness has to be earned.]]></description>
		<content:encoded><![CDATA[<p>There is a whole skein of motivation, with many obscure and yet-to-be isolated threads. Main strand, though, can probably be summarized as dealing with Milton &#8212; or, in other words, getting beyond crude condescension viz Puritanism. This dispels the fake (cheap) detachment of the Neoreactionary critique. Outsideness has to be earned.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Peter A. Taylor</title>
		<link>http://www.xenosystems.net/luciano-pellicani/#comment-32308</link>
		<dc:creator><![CDATA[Peter A. Taylor]]></dc:creator>
		<pubDate>Sun, 05 Jan 2014 01:59:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=1871#comment-32308</guid>
		<description><![CDATA[Refresh my memory.  What is the motivation behind cladistics?  I see the propaganda angle.  What would you do differently if you viewed religions as ecosystems rather than species?]]></description>
		<content:encoded><![CDATA[<p>Refresh my memory.  What is the motivation behind cladistics?  I see the propaganda angle.  What would you do differently if you viewed religions as ecosystems rather than species?</p>
]]></content:encoded>
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