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	<title>Comments on: Neoreactionary Realism</title>
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	<link>http://www.xenosystems.net/neoreactionary-realism/</link>
	<description>Involvements with reality</description>
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		<title>By: The 2013 Anti-Progress Report &#124; Radish</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-32277</link>
		<dc:creator><![CDATA[The 2013 Anti-Progress Report &#124; Radish]]></dc:creator>
		<pubDate>Sat, 04 Jan 2014 07:51:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-32277</guid>
		<description><![CDATA[[&#8230;] Anomaly UK maps the Modern Structure. Michael Anissimov calls for more theory; Nick Land, for more realism. And Fred Reed lays out the logic of [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] Anomaly UK maps the Modern Structure. Michael Anissimov calls for more theory; Nick Land, for more realism. And Fred Reed lays out the logic of [&#8230;]</p>
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		<title>By: Shenpen</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-12713</link>
		<dc:creator><![CDATA[Shenpen]]></dc:creator>
		<pubDate>Wed, 18 Sep 2013 08:40:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-12713</guid>
		<description><![CDATA[Well, this is exactly what Tibetan / Vajrayana Buddhism (such as Karma Kagyu or for example the Dzogchen) is all about! People who learn about Zen first and know Buddhism is a non-theistic self-improvement path, are put off by all the &quot;gods&quot; and &quot;prayers&quot; in these traditions. It doesn&#039;t help that Tibetans like to tell stories how this &quot;god&quot; did this or that, they sound as if they meant them for real. But they are just stories, they are not to be taken seriously. Buddhist &quot;gods&quot; are symbols that represent certain aspects of the your own mind at the level when it functions with maximal output, called the state of enlightenment. So Chenrezig / Avalokiteshvara is for example not a &quot;god&quot; but your own mind when it functions at the level of maximal compassion. And Manjushri is the same for intellectual wisdom. And so on. This why they are not moving images but static picture is specific, quite un-lifelike poses: they are visual icons, not beings. Plain simply the human brain works better with anthropomorphic icons. In meditation, the &quot;gods&quot; must be visualized as holograms: made of transparent light, emphasizing their emptiness and non-existence.]]></description>
		<content:encoded><![CDATA[<p>Well, this is exactly what Tibetan / Vajrayana Buddhism (such as Karma Kagyu or for example the Dzogchen) is all about! People who learn about Zen first and know Buddhism is a non-theistic self-improvement path, are put off by all the &#8220;gods&#8221; and &#8220;prayers&#8221; in these traditions. It doesn&#8217;t help that Tibetans like to tell stories how this &#8220;god&#8221; did this or that, they sound as if they meant them for real. But they are just stories, they are not to be taken seriously. Buddhist &#8220;gods&#8221; are symbols that represent certain aspects of the your own mind at the level when it functions with maximal output, called the state of enlightenment. So Chenrezig / Avalokiteshvara is for example not a &#8220;god&#8221; but your own mind when it functions at the level of maximal compassion. And Manjushri is the same for intellectual wisdom. And so on. This why they are not moving images but static picture is specific, quite un-lifelike poses: they are visual icons, not beings. Plain simply the human brain works better with anthropomorphic icons. In meditation, the &#8220;gods&#8221; must be visualized as holograms: made of transparent light, emphasizing their emptiness and non-existence.</p>
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		<title>By: Jack Angelo</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-8015</link>
		<dc:creator><![CDATA[Jack Angelo]]></dc:creator>
		<pubDate>Fri, 12 Jul 2013 09:29:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-8015</guid>
		<description><![CDATA[Hello!

No, I didn&#039;t know about that book. Thanks for the recommendation!]]></description>
		<content:encoded><![CDATA[<p>Hello!</p>
<p>No, I didn&#8217;t know about that book. Thanks for the recommendation!</p>
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	<item>
		<title>By: Scharlach</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7653</link>
		<dc:creator><![CDATA[Scharlach]]></dc:creator>
		<pubDate>Mon, 08 Jul 2013 18:53:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7653</guid>
		<description><![CDATA[A frighteningly perverse little nugget from the essay: 

&quot;Rather than working to smash the current capitalist system, the existing infrastructure is here identified as a platform requiring repurposing towards post-capitalist, collective ends.&quot;

In Leftspeak, &quot;collective&quot; nearly always means . . . well, no, I&#039;ll just post the obvious link:

http://nydwracu.wordpress.com/2013/03/05/voice-exit-and-the-catholic-question/

In network theory, we might say that the &quot;repurposing&quot; of capitalism&#039;s infrastructure for &quot;collective ends&quot; would mean conceptually un-making autonomous clusters of nodes and enfolding all nodes into one giant, undifferentiated cluster so that all nodes can be put to work on the same project, as defined by progressive pussies.]]></description>
		<content:encoded><![CDATA[<p>A frighteningly perverse little nugget from the essay: </p>
<p>&#8220;Rather than working to smash the current capitalist system, the existing infrastructure is here identified as a platform requiring repurposing towards post-capitalist, collective ends.&#8221;</p>
<p>In Leftspeak, &#8220;collective&#8221; nearly always means . . . well, no, I&#8217;ll just post the obvious link:</p>
<p><a href="http://nydwracu.wordpress.com/2013/03/05/voice-exit-and-the-catholic-question/" rel="nofollow">http://nydwracu.wordpress.com/2013/03/05/voice-exit-and-the-catholic-question/</a></p>
<p>In network theory, we might say that the &#8220;repurposing&#8221; of capitalism&#8217;s infrastructure for &#8220;collective ends&#8221; would mean conceptually un-making autonomous clusters of nodes and enfolding all nodes into one giant, undifferentiated cluster so that all nodes can be put to work on the same project, as defined by progressive pussies.</p>
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		<title>By: Scale &#171; Collapse of Man</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7602</link>
		<dc:creator><![CDATA[Scale &#171; Collapse of Man]]></dc:creator>
		<pubDate>Mon, 08 Jul 2013 07:49:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7602</guid>
		<description><![CDATA[[...] lay out a few of my thoughts in Nick Land&#8217;s comments section, 3 comments down.  As per Ellul, I believe increasingly [...]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] lay out a few of my thoughts in Nick Land&#8217;s comments section, 3 comments down.  As per Ellul, I believe increasingly [&#8230;]</p>
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		<title>By: Arred Wade</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7523</link>
		<dc:creator><![CDATA[Arred Wade]]></dc:creator>
		<pubDate>Sun, 07 Jul 2013 07:33:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7523</guid>
		<description><![CDATA[&quot;One critical factor is the wave-length of the technological self-replication cycle. High frequency circuits promote autonomy at a comparatively small scale. Robotics and information technology (AI, 3D-printing …) seems to be shrinking these cycles, or cybernetically intensifying. That trend should counter-indicate for the dominance of scale economies.&quot;

Not sure about this one.  The same thing could have been said about the internet.  Lo and behold, while it has resulted in a geographical diffusion of economic activity, this only allowed the global 1% to increase the size of the market they already dominated.  AI and 3D printing may decentralize production the way the web did information services, but why would this result in anything other than the 1% responsible for design and organization increasing their reach dramatically and creating a global economy of scale?

The economic example was only an illustration of the political principle.  Moldbug is brilliant enough to treat economic and political institutions as if they operate by the same rules - because they do.  If there is a natural organizational advantage provided to economic institutions of greater scale -- regardless of how or where the grunt work is performed -- then the same is true for the institutions which decide how we spend public money, and centralization is a one way street.]]></description>
		<content:encoded><![CDATA[<p>&#8220;One critical factor is the wave-length of the technological self-replication cycle. High frequency circuits promote autonomy at a comparatively small scale. Robotics and information technology (AI, 3D-printing …) seems to be shrinking these cycles, or cybernetically intensifying. That trend should counter-indicate for the dominance of scale economies.&#8221;</p>
<p>Not sure about this one.  The same thing could have been said about the internet.  Lo and behold, while it has resulted in a geographical diffusion of economic activity, this only allowed the global 1% to increase the size of the market they already dominated.  AI and 3D printing may decentralize production the way the web did information services, but why would this result in anything other than the 1% responsible for design and organization increasing their reach dramatically and creating a global economy of scale?</p>
<p>The economic example was only an illustration of the political principle.  Moldbug is brilliant enough to treat economic and political institutions as if they operate by the same rules &#8211; because they do.  If there is a natural organizational advantage provided to economic institutions of greater scale &#8212; regardless of how or where the grunt work is performed &#8212; then the same is true for the institutions which decide how we spend public money, and centralization is a one way street.</p>
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		<title>By: John Hannon</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7359</link>
		<dc:creator><![CDATA[John Hannon]]></dc:creator>
		<pubDate>Fri, 05 Jul 2013 19:51:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7359</guid>
		<description><![CDATA[As none of the accusations against him ever resulted in a trial, the issue of escaping jail time never arose.
(Pity though - a trial would have been well entertaining)]]></description>
		<content:encoded><![CDATA[<p>As none of the accusations against him ever resulted in a trial, the issue of escaping jail time never arose.<br />
(Pity though &#8211; a trial would have been well entertaining)</p>
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	<item>
		<title>By: John Hannon</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7356</link>
		<dc:creator><![CDATA[John Hannon]]></dc:creator>
		<pubDate>Fri, 05 Jul 2013 19:31:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7356</guid>
		<description><![CDATA[Who can say? Adi Da maintained that he was always already free, simply abiding &quot;in Radiant Transcendental Being, the Substance of the total continuum of existence, the Domain of Ultimate Freedom, Peace, Love and Bliss.&quot; (Capitals His).]]></description>
		<content:encoded><![CDATA[<p>Who can say? Adi Da maintained that he was always already free, simply abiding &#8220;in Radiant Transcendental Being, the Substance of the total continuum of existence, the Domain of Ultimate Freedom, Peace, Love and Bliss.&#8221; (Capitals His).</p>
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		<title>By: Nick B. Steves</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7334</link>
		<dc:creator><![CDATA[Nick B. Steves]]></dc:creator>
		<pubDate>Fri, 05 Jul 2013 17:31:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7334</guid>
		<description><![CDATA[Botswana sounds pretty good to me...]]></description>
		<content:encoded><![CDATA[<p>Botswana sounds pretty good to me&#8230;</p>
]]></content:encoded>
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	<item>
		<title>By: admin</title>
		<link>http://www.xenosystems.net/neoreactionary-realism/#comment-7332</link>
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Fri, 05 Jul 2013 16:58:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.xenosystems.net/?p=687#comment-7332</guid>
		<description><![CDATA[@ Nick B. Steves
“normal free society” -- that sounds wonderful, where can you find one?]]></description>
		<content:encoded><![CDATA[<p>@ Nick B. Steves<br />
“normal free society” &#8212; that sounds wonderful, where can you find one?</p>
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