It isn’t entirely clear whether Warg Franklin is asking: How does NRx think? Nevertheless, his introduction to postrationalism cannot but contribute to such a question (whether the latter is taken descriptively, prescriptively, or diagonally). The excellent onward links merit explicit mention (1, 2, 3).
How NRx thinks is a critical index of what it is.
Outside in is probably ‘postrationalist’. What it certainly is, however, is disintegrationist. It translates the caution against rationalist hubris — dubbed reservationism by Moldbug (in the link provided) — as a general antipathy to global solutions (and their attendant universalist ideologies). To be promoted, in the place of any Great Answer, is computational fragmentation. Whenever the research program meets an obstacle, divide it. “When you come to a fork in the road, take it.” Or at least, since selection is inescapable, defend the fork (as such) first, and the chosen path only secondarily.
Delegate selection to Gnon. To do so not only husbands resources, but also maximizes overall experimentation. Intelligence is scarce. It is needed, above all, for tinkering well. Global conceptual policing is an exhausting waste, and an unnecessary one, since territorial distribution, or some effective proxy, can carry it for free. Security capacity is needed to fend off those determined to share their mistakes. Using it, instead, to impose any measure — whatsoever — of global conformity is a pointless extravagance, and a diversion.
Whether articulated as epistemology, or as meta-politics, NRx is aligned with the declaration: There is no need for us to agree. Refuse all dialectics. It is not reconciliation that is needed, but definitive division. (Connect, but disintegrate.)
Think in patches. Eventually, some of them will work.