John Michael Greer is a writer with whom, ultimately, I agree on almost nothing. Yet he turns up here a lot, and rarely — if ever — as a target of disparagement. It is understandable if that confuses people. (It is not a phenomenon that is lucidly intelligible even to myself.)

The most obvious reason to return so incessantly to Greer is the sheer consistency of his deep cycle theorizing, which achieves a conceptual elegance rarely seen elsewhere. At some point, the UF series on his historical thinking (1, 2, 2a) will reach some articulate conclusions about this. Still, there’s more to the engagement than that.

A recent Archdruid Report post on the limits of science (and, as always, many other things) added further indications of profound error, from the perspective of this blog. It hinges its overt arguments upon an impregnable fact-value distinction, which is a peculiarly weak and local principle, especially for a mind so disposed to a panoramic cosmic vision. Yet the post is also provocative, and clarifying. Responding to one of his commenters, who suggested that without the prospect of continued scientific and technological advance life loses all meaning, Greer repeats the lines from Dante that have just been hurled against him, and encapsulates them — by explicitly activating their own irony:

“Consider your lineage;
You were not born to live as animals,
But to seek virtue and knowledge.”

It’s a very conventional sentiment. The remarkable thing about this passage, though, is that Dante was not proposing the sentiment as a model for others to follow. Rather, this least conventional of poets put those words in the mouth of Ulysses, who appears in this passage of the Inferno as a damned soul frying in the eighth circle of Hell. Dante has it that after the events of Homer’s poem, Ulysses was so deeply in love with endless voyaging that he put to sea again, and these are the words with which he urged his second crew to sail beyond all known seas — a voyage which took them straight to a miserable death, and sent Ulysses himself tumbling down to eternal damnation.

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An instant classic image:

I doubt whether there’s much of interest to say about this stereotypical tribal chaos, but feel free to have a go.

ADDED: Systematic Racism. Race War … the usual.

ADDED: Not wanting to overplay the comical side of this, but …

Thankful for the organizers, advocates, electeds, clergy & community members who will mobilize this outrage into change. #Ferguson

— Sandra Fluke (@SandraFluke) November 25, 2014

ADDED: Giuliani time.

WRM on the politics of amnesty by executive order:

For many liberal Democrats (as well as for some of their Republican opponents) two key beliefs about immigration shape their political strategies. The first is that Latinos are the new blacks: a permanent racial minority or subgroup in the American political system that will always feel separate from the country’s white population and, like African-Americans, will vote Democratic. On this assumption, the Democratic approach to Hispanic Americans should be clear: the more the merrier. That is a particularly popular view on the more leftish side of the Democratic coalition, where there’s a deep and instinctive fear and loathing of Jacksonian America (those “bitterly clinging” to their guns, their Bibles, and their individualistic economic and social beliefs). The great shining hope of the American left is that a demographic transition through immigration and birthrates will finally make all those tiresome white people largely irrelevant in a new, post-American America that will forget all that exceptionalism nonsense and ditch “Anglo-Saxon” cultural and economic ideas ranging from evangelical religion to libertarian social theory.

If conventional wisdom on the subject is this stark — and Mead is a good weather-vane for that — then Obama might as well put on the Kill Whitey T-shirt, because he’s clearly not fooling anybody. (It’s also worth explicitly noting, for the anti-market trads out there, that your besieged cultural norms and laissez-faire capitalism are on the same radical leftist death list, whether you appreciate the company or not.)

This is not an easy subject for people to scan with calm, analytical detachment, but it is a crucially important one. It is among the rare topics that the Left is more likely to realistically evaluate than the Right. Much follows from the conclusions reached.

It can be fixed, provisionally, by an hypothesis that requires understanding, if not consent. Capital is highly incentivized to detach itself from the political eventualities of any specific ethno-geographical locality, and — by its very nature — it increasingly commands impressive resources with which to ‘liberate’ itself, or ‘deterritorialize’. It is certainly not, at least initially, a matter of approving such a tendency — even if the moralistic inclinations of gregarious apes would prefer the question to be immediately transformed in this direction. Integral Leftist animosity to capital is actually valuable in this respect, since it makes room for a comprehensive apprehension of ‘globalization’ as a strategy, oriented to the flight of alienated productive capability from political answerability. The Left sees capital elude its clutches — and it sees something real when it does so. By far the most significant agent of Exit is capital itself (a fact which, once again, politically-excitable apes find hard to see straight).

“It’s escaping! Let’s punish it!” Yes, yes, there’s always plenty of time for that, but shelving such idiocies for just a few moments is a cognitive prerequisite. The primary question is a much colder one: is this actually happening?

The implications are enormous. If capital cannot escape — if its apparent migration into global circuits beyond national government control (for non-exhaustive example) is mere illusion — then the sphere of political possibility is vastly expanded. Policies that hurt, limit, shrink, or destroy capital can be pursued with great latitude. They will only be constrained by political factors, making the political fight the only one that matters.

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Japan accelerates into Keynesian fiscal singularity. This one is for our honored commenter ‘Kgaard’, who is sure to have some problems with it. (From David Stockman, this blog’s candidate for the most based economic analyst on the planet.)

Let’s not mess around:

Prime Minister Abe is proving himself to be a certifiable madman.

It could all be over a lot sooner than I’d expected.

That’s roughly Gregory Hood’s title, for an article making the case for a return to paganism. As his point of departure, Hood examines, unflinchingly, the indications of an Occidental desire for enslavement or destruction by Islam. “It’s a kind of ethical exhaustion — liberal Whites are weary of the moral responsibility of existence and survival.” (The diagnosis seems hideously plausible to me.)

Islam is Nature’s solution. Like the Architect from The Matrix Reloaded, it is Nature’s way of saying that “There are levels of survival we are prepared to accept.” It is stultifying, depressing, and tyrannical. It is an enemy of real culture, with the most militant variations smashing the tombs and shrines not only of other religious traditions, but of their own. Modern Wahhabism is funded by Western decadence, enabled by Western weakness, in many ways a product of Western postmodernism and self-hatred. […] And lest what I say be misunderstood, it is obviously, laughably, and comically false. It is sustained by the protective cordon it has created around criticism. Yet believing that a pedophiliac illiterate transcribed the literal word of God still makes more sense than believing all men are created equal. Islam’s refusal to allow critical analysis of itself is a sign of strength, not weakness.

Islam is the first term in Hood’s tetralemma. It’s the executioners blade for a civilization that has lost all cosmic purchase upon existence. A disgusting way to die, begged for by the broken, in the end (which is already) — because at least it’s a way to die.

The remaining three terms entertained by Hood are the “god of our grandfathers, the White Christ upon whose image the West was built” which “is dying”, faithless liberalism (including modern Christianity), and paganism. Among these options, he declares, “The Old Gods are my own choice.”

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(Open thread, links)

Burning in the brains of the reactosphere this week: Complexities of caste, media hysteria, where reaction begins, ambiguities of narrativization, Google on the slide, the American era comes apart. The language of recovery. The meaning of property (previously linked). Rituals of disintegration. The masters of meta. The Mitrailleuse secession round-up is always worth catching.

Some comet thing happened, but far more importantly: Did you see that guy‘s shirt?

The Internet’s SJW cannibal holocaust continues. Meanwhile, in the UK (Brendan O’Neill has been doing Miltonic work). Some additional notable commentary. Oh, and Obama wants to reclassify the Internet as a ‘utility’ (always comforting rhetoric from a communist). It’s a global trend.

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The Outer-Right, in all its principal strands, has a horrified fascination with decline. Is this basic proposition even slightly controversial? It’s not easy to see how it could be. This is a zone of convergence of such intimidating enormity that even beginning to heap up link support seems futile. Taking the Trichotomy as a rough guide reveals the pattern starkly:
(1) Religious traditionalists see a continuous decline trend from the Reformation to the most recent frenzy of evangelical hyper-secularism.
(2) Ethno-Nationalists see a process of accelerating demographic destruction driven — or at least lucidly articulated — by left-wing race politics.
(3) Techno-Commercialists see the systematic destruction of capital by cancerous Leviathan and macroeconomic high-fraudulence, undermining economic incentives, crushing time-horizons, and garbling price-discovery into fiat noise.
In each case, the online-ecologies (and associated micro-cultures) sharing the respective deep intuitions of progressive ruin are too enormous to conveniently apprehend. What everyone on the Outer-Right shares (and I’m now hardening this up, into a definition) is the adamantine confidence that the basic socio-political process is radically morbid, and is leading inexorably to utter ruin.

No surprise, then, that John Michael Greer finds many attentive readers in our camp. His latest (and still incomplete) series on Dark Age America resonates with particular strength. The most recent installment, which discusses the impending collapse of the market system, through quasi-Marxist crisis, on its way to many centuries of neo-feudalism, is bound to raise some tech-comm eyebrows, but it nevertheless occupies the same broad forecast space. If people are stocking their basements with ammo, silver coins, and dried beans for Greer reasons rather than Stockman ones, they might cut back a little on the coins, but they’re not going to stop stocking the basement. Differences seem to lie in the details.

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Rod Dreher remembers this:

Many spiritually advanced people I know (not coweringly religious, mind you, but deeply spiritual) identify Obama as a Lightworker, that rare kind of attuned being who has the ability to lead us not merely to new foreign policies or health care plans or whatnot, but who can actually help usher in a new way of being on the planet, of relating and connecting and engaging with this bizarre earthly experiment. These kinds of people actually help us evolve. They are philosophers and peacemakers of a very high order, and they speak not just to reason or emotion, but to the soul. [Lunatic emphasis in the original]

Outsideness Strategy bitchez.

Election day special:

I claim, the sovereign is he who selects the null hypothesis. What is a null hypothesis? Have you ever seen the phrase “no evidence that”? For instance, there is no evidence that voter fraud has a significant impact on American elections.

Since the sovereign also sets the bar for how much evidence it takes to convince you otherwise, he can order you to believe in pretty much anything short of outright arithmetic violations. All he has to do is set the null hypothesis to his desired outcome, then set the burden of proof impossibly high. …

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