03
Feb
Two highly-recommended recent blog posts on a critical issue: The demographic calamity of modernity. One by Peter Frost, the other by One Irradiated Watson. (It’s a perennial topic, for obvious reasons.)
Now for the bucket of cold water. NRx has almost nothing to say about it. Of course, it can remark on the problem, insistently, and even diagnose it with some definite precision. What it has yet to do is to cross from urgent policy recommendations to anything remotely approaching a road map for implementation.
The way stations on the hazy track into the future that NRx generally follows — this blog very much included — tend to include a more-or-less comprehensive phase of social collapse, and subsequent restoration of comparatively non-demotist, authoritarian models of governance. (It leads, roughly speaking, through the Jackpot.) Is there any solid basis for the assumption that a regime coming out of this — perhaps Neocameralist / Monarchist in character — would vigorously pursue the pro-natalist policies advocated by contemporary reaction? It is at least questionable, given that the actually-existing states presently closest to this type have proven to be — despite public expressions of concern — entirely incapable of doing so.
The problem of time-horizons at the root of the modern fertility crisis is easily trivialized, as if it were merely a product of adjustable degenerate attitudes. The deep problem — partially tractable to game-theoretical apprehension — is that, under the conditions of the modern state in an environment of intense competition, suppressed natalism is a short-term winning strategy, and if you don’t win in the short-term you’re not around to play in the long term. If the world becomes increasingly Hobbesian in the decades ahead, this dilemma becomes more acute, rather than less so. It presses no less heavily upon a monarch than a democratic leader. Continuing industrial advance means that the (strategic) opportunity cost of subtracting smart females from the work-force becomes ever greater. Any ideal of ‘long-term thinking’ that ignores all of this is incomplete to the point of utter dysfunction.
The condescension really ought to stop. Modernity crushes fertility because it sees ahead better than you do — you just don’t like what it’s seeing.
ADDED: Responses from Hurlock and Athrelon.
ADDED: Alrenous on fertility and purpose.
30
Jan
Given two finite natural commodities, one a consumable energy resource undergoing accelerating absolute depletion, the other an indestructible precious metal, there can be no question about the fundamental trend of price divergence, surely? Except, apparently there can. Pure reason (or principled intuition) fails once again:

The world seems determined to thrash us into empiricism.
(Via.)
If there is a trend, it shows up more persuasively in the erratic sequence of consistently-escalating negative oil price shocks.
ADDED: Patri Friedman helpfully points to Hotelling’s Rule.
29
Jan
From a dear friend, whose anonymity I would protect with my life. On the phenomenon of fertility panic among late 30s (early 40s!) childless professional women in the West:
This is an educated person with a PhD, they know better than some teenager in the middle ages.
[Discuss.]
27
Jan
Given the price flatline over the half-century to 1973, it’s not easy to be confident that the market has settled into a steady rhythm, but the investment side of the oil business certainly seems to have:

(Via.)
Something like two decades of low energy prices ahead, if the established pattern is prolonged. There’s either a valuable futurist building-block there, or a provocation for futurological discussion.
21
Jan
… the (short) play:
A: We’ve got nothing against you personally. We don’t even know you. It’s just that we’re more comfortable restricting club membership to upper-income straight white male English-speaking Protestants.
B: Then you’re not very good Protestants!
A: Damn! You’re right …
15
Jan

When socialism puts a ratchet into your churn, this is what happens.
(Via.)
The first XS ‘Progress’ post was also a chart — and it dove-tails with this one uncannily.
14
Jan
Pete Dushenski on the reactionary case for Bitcoin, the lead up:
Gold balanced the forces of the world. As such, no matter where you went, gold was transferable to the local currency. Whether you were in France or Florence, your gold was good. In fact, if you weren’t in your own backyard, using your own community’s debt instruments, gold was basically the only thing that was accepted. So whether you wanted to buy a copy of the Bible, fight a foreign war, or build a palace, you needed gold.
Then came The Revolution: replacing the Monarch, the Church, and generally anything good by instituting “reforms” and encouraging “progress” in the name of “the people.” At first, the sheer number of supporters of constitutional democracy was sufficient to establish this social experiment. Eventually, however, sheer numbers would prove insufficient. Why? Because this “new” system failed on every account to educate its supporters on the essential matters of politics and economics, leaving them intellectually high and dry and prone to the exact golden calves that the Church and Monarch were protecting them from. As a result, after experiencing a bit of lifestyle creep, an newfound and ever-growing sense of entitlement began to take root. And oh did those roots grow deep.
The roots grew so deep that the electorate began knocking on democracy’s door, demanding more and more. Where once they were thankful for their new liberties and freedoms, they soon found themselves adrift at sea, lost and without cause. To unyoke this infinite expansion of wants from the finite, gold-bound resources of the state, the Revolutionaries had no choice but to take hold of the money supply of their nations, wresting it from the grasp of sound money and all the goodness and balance it had fostered. This was the only way to keep up the ruse and placate the electorate. So they instituted Central Banking at a scale never before seen. …
(The whole thing is glorious, including — in the original — footnotes.)
29
Dec
Jim:
Progressivism wears the religions it has devoured like a monster that dresses itself in the skins of people it has eaten. It has consumed Judaism, Christianity, and most of Islam, though the worst and most harmful religion, Islam, still lives and is fighting back. The martial Christianity of Charles the Hammer would serve our civilization well. The pragmatic, realistic, and cynical Christianity of restoration Anglicanism would serve our civilization very well, though it proved vulnerable to people whose beliefs were dangerously sincere, being reluctant to martyr them properly for reasons of mere pragmatism. Counter Reformation Catholicism would serve our civilization well. But none of these live, and their revival is unlikely.
(It links right through to one of the most substantial discussions that will be unfolding in 2015.)
ADDED: The Church of Perpetual Life
ADDED: Yuray’s take (and quality comments).