22
Apr
They had buried him deep, shuddering all the while, scattering their incantations of protection on the accursed grave, as if to entomb their memories there, interring everything they had known in the infinitely forgiving clay. What they begged silently to forget, most of all, was the prophecy that when the stars were right he — it — would return for some hideous completion. Time passed, in the exact measure that had always been necessary, until the moonless night came, unheralded, and unstirred by the slightest breeze, when the stars were — in icy, twinkling fact — perfectly and pitilessly right …
10
Apr
I’m back in the Chinese West, this time with the family (nuclear plus mother-in-law). As I write I’m on the train from Lanzhou to Dunhuang, fabulously renowned for its Buddhist caves. It’s re-bonding-with-the-tablet time, then, which is a mechanical challenge – mostly due to incredibly dysfunctional cursor control, which I know everyone is on tenterhooks to hear more about …
… so, 24-hours later, there’s not much in the way of gripping travel news to report. We’re heading to the Mogao Caves tomorrow, which should be worth talking about. Up to now it’s been desert and donkey-meat and the general weirdness of the Chinese West, but with a mind oozing uselessly like gritty mud, it doesn’t add up to anything remotely profound. Perhaps later.
The thing I want to introduce tentatively here, because it has to be re-introduced more thoroughly quite soon, is hyperstition, and in particular; hyperstitional method. I’m getting the strong sense that there are things it simply won’t be possible to do otherwise. (I’ll try to explain.)
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19
Feb
Zombies are targeted in advance for the application of uninhibited violence. Their arrival announces a conflict in which all moral considerations are definitively suspended. Since they have no ‘souls’ there is nothing they will not do, and they are expected to do the worst. Reciprocally, they merit exactly zero humanitarian concern. The relationship to the zombie is one in which all sympathy is absolutely annulled (殺殺殺殺殺殺殺).
No surprise, then, that the identification of the zombie has become a critical conflict, waged across the terrain of popular culture. It implicitly describes a free-fire zone, or an anticipated gradient in the social direction of violence. Zombies are either scum or they are drones.
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15
Jan
Since predictions solicit feedback from reality they constrain dishonesty, and indicate where correction is needed. This is an outline of what Outside in anticipates from the year.
World
Punctual catastrophes resist remotely confident prediction, unless negative ones. Neither Artificial Intelligence explosion nor Drexlerian nanotechnology will impact in 2014. Nuclear fusion will not be (de-)cracked. A super-volcano will not destroy what remains of human civilization. Global influenza epidemic? Mega-meteorite strike? A malign black swan of cataclysmic scale? — nobody knows.
The three potential catastrophes of greatest prominence heading into 2014 are Asia Pacific war; Sunni-Shia nuclear confrontation; and US dollar (or Japanese Yen) collapse. The probability that any one of these crosses the crisis threshold this year is substantially less than 50% (but possibly greater than 10%). If any does, the chance of a cascading disaster involving one or both of the others spikes dramatically. The probability of a secondary, but still major crisis, is of course far larger (i.e. likely).
The doctrinal neoreactionary prediction for the year is continued, steadily accelerating, general collapse, with an intensity broadly correlated to democratic progress. There will be no economic recovery, or significant resolution of international security issues. All the fixes on offer are fake. In the developed world, underlying human capital deterioration will subvert every proposed remedy, dragged downwards by morbid cultural variations on a remorseless dysgenic theme. The default fascist solution will be undermined by Internet-enabled exit options, exacerbated by inter-state non-cooperation. The Cathedral will fray, but not snap.
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13
Jan
Anarchopapist has triggered a twitter storm with this. It is a post that has many different threads running into it, and through it. The most relevant compliment I can pay it is to say that it is potentially disturbing, in something far more than a psychological sense. It will be interesting to see how contagious it proves to be. (As this post demonstrates, Outside in is already infected.)
Laliberte asks: “is there a difference between Prometheus’ fire and Pandora’s box?” Given everything said about the Promethean, and the very considerable ideological-theoretical work that it does, is it not strange that the Pandoran is scarcely recognized as a term, or a concept, at all? To talk about fire is mere shallow bedazzlement, in comparison to any serious examination of boxes. Boxes not only have a shape, but also an inside and an outside, which means — at least implicitly — a transcendental structure. They model worlds, and suggest ways out of them.
Pandora’s box, of course, is significant above all for its content, which is released, or gets out. Promethean flame, which is stolen, is contrasted with Pandoran plague, which escapes. Laliberte seizes the opportunity to discuss memes (and the ‘hypermeme’). An infectious being is set loose, in the shape of a Neoreactionary Basilisk. (On twitter, Michael Anissimov deplores the irresponsibility of this outbreak.)
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09
Jan
There’s a post on H. P. Lovecraft’s extreme racism on the way, and given the abundance of stimulating material on the topic, a small taster is irresistible. This highly representative essay by Nicole Cushing serves as an occasion. She writes:
Broaching this subject is also difficult because it has to be handled with some nuance (which is difficult to achieve in a discussion of a topic as justifiably emotionally-charged as American racism). It would be too easy to point to Lovecraft’s racism (and some of his other failings as an author), and dismiss him as an undistinguished crackpot who deserved nothing better than publication in the pulps. I’m not going to do that here. My stance is that Lovecraft made an important contribution to horror and science fiction by focusing (in a persistent and compellingly imaginative way) on the terror induced by the revelation of human non-significance in the cosmos. […] Lovecraft has had a meaningful influence over horror fiction (in particular) for many years, an influence that transcends his racism. … All of this is just a long-winded way of explaining that Lovecraft’s racism doesn’t negate his accomplishments.
But his accomplishments don’t negate his racism. (Enter, cognitive dissonance).
Among the most fascinating aspects of this commentary is its blatant misdirection, since — of course — the phenomenon indicated has nothing whatsoever to do with cognitive dissonance. There is an encounter here with an abnormal species of literary genius, associated with profound metaphysical truth, which at the same time — and for inextricably tangled reasons — triggers a reaction of moral panic, tilting over into deep somatic revulsion. In other words, and perhaps even quite simply, what is being related by Nicole Cushing is — horror.
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30
Dec
Some nonlinear cybergothic strangeness to accompany you during these long winter nights.
ADDED: Direct access to the Creepypasta Wiki.
16
Dec
A prompt by @hugodoingthings to explore the spook-dense crypts of Roko’s Basilisk (which, inexplicably, has never latched before) led straight to this enthralling RationalWiki account. The whole article is gripping, but the following short paragraphs stand out for their extraordinary dramatic intensity:
Roko’s basilisk is notable for being completely banned from discussion on LessWrong, where any mention of it is deleted. Eliezer Yudkowsky, founder of LessWrong, considers the basilisk to not work, but will not explain why because he does not consider open discussion of the notion of acausal trade with possible superintelligences to be provably safe.
Silly over-extrapolations of local memes, jargon and concepts are posted to LessWrong quite a lot; almost all are just downvoted and ignored. But for this one, Yudkowsky reacted to it hugely, then doubled-down on his reaction. Thanks to the Streisand effect, discussion of the basilisk and the details of the affair soon spread outside of LessWrong. Indeed, it’s now discussed outside LessWrong frequently, almost anywhere that LessWrong is discussed at all. The entire affair constitutes a worked example of spectacular failure at community management and at controlling purportedly dangerous information.
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14
Dec
On twitter @SamoBurja has proposed the silence of the galaxy as an undeveloped horrorist topic. He’s right.
The absence of any signs of alien intelligence was first noted as a problem by Enrico Fermi in 1950. He found the gaping inconsistency between the apparent probability of widespread life in the cosmos and its obvious invisibility provocative to the point of paradox. “Where are they?” he asked. (Responses to this question, well represented in the Wikipedia references, have constituted a significant current of cosmological speculation.)
Among recent thinkers, Nick Bostrom has been especially dogged in pursuing the implications of the Fermi Paradox. Approaching the problem through systematic statistical ontology, he has shown that it suggests a ‘thing’ — a ‘Great Filter’ that at some stage winnows down potential galactic civilizations to negligible quantities. If this filtering does not happen early — due to astro-chemical impediments to the emergence of life — it has to apply later. Consistently, he considers any indications of abundant galactic life to be ominous in the extreme. A Late Great Filter would then still lie ahead (for us). Whatever it is, we would be on our approach to an encounter with it.
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05
Dec
My Dark Enlightenment / horrorist T-shirt suggestion:
You don’t want to see this
(Prompted by Alrenous)
ADDED: Alrenous suggests (in the thread below) — Dark Enlightenment. You just don’t want to know.
‘Know’ is definitely superior from a technical point of view, but I’m still caught up in the quasi-cinematic drama of media sensationalism.
(… and tinkering with the initial offering, I’m wondering whether it’s worth the extra word to go to: You really don’t want to see this.)