Bahrain government unfairly spying on man who has dedicated his life to overthrowing it. http://t.co/gKRdZFrOwW

— anomalyuk (@anomalyuk) January 23, 2015

(There’s a perfect sanity to this tweet, sarcasm of course included, that would be hard to top. That is equally to say there is a perfect exposure of our reigning moral-political insanity. The “C’est un chien sauvage …” quote that should accompany it is escaping me for now … Something like: “It is a fierce beast. When it is attacked, it bites.” No doubt one of my cultivated readers can help.)

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Eric Raymond on the spontaneous response to Silicon Valleys SJWs:

Shut up and show us the code.

And if the answer is “Justice!”, then our reply has to be this: The code is its own justice. No compiler or network stack or 3-D printer gives a crap about the shape of your genitals or the color of your skin, and hackers as a culture don’t either.

Close to the core of the tech-comm mind-set, no? (Via.)

Joichi Ito on why Bitcoin is not like the Internet:

The founders of the Internet may have been slightly hippy-like, but they were mostly government-funded and fairly government-friendly. Cutting a deal with the Department of Commerce seemed like a pretty good idea to them at the time.

The core Bitcoin developers are cypherpunks who do what they do because they don’t trust governments or the global banking system and are trying to build a distributed and autonomous system, one that is impervious to regulation and meddling by anyone at any time. At some level, Bitcoin was designed to not care what regulators think.

ADDED: More Internet / Bitcoin comparison.

… even just the solar system. ‘Awesome’ is a word destroyed by casual over-use, but I’m groping for an alternative right now, and not finding it. This has to be one of the best uses of a website out there — meaning: really out there.

(Via.)

(Open thread + linkiness.) Still in catch-up mode here at XS, so raggedness still reigns.

NRx under thoughtful investigation at the Catalyst Club. Re-visiting the Trichotomy. Christianity and degeneration. Notes on religion. Gnonological meditations (1, 2). Bryce’s new blog. The original mitrailleuse. “Yes, they are offering pig blood to a statue of Mao.” A new NRx aggregrator (and blog).

Jihad in Paris dominates the news-cycle. Some NRx-ish commentary from the Legionnaire, NIO, Laurel, Milton, Yuray, and Steves. In any case, this isn’t working. Liberal anguish (with an unexpectedly hard edge). Additional diverse commentary from Peter Frost, Gregory Hood, Sean Gabb, Ed West, Juan Cole, Slavoj Žižek. The Houellebecq connection. John Robb on the 4GW urban combat space (from 2007), with a Dampier update. Meanwhile, in Nigeria. Religious rifting in the CAR and Pakistan.

Consciousness sweeps. The Deep City. Golden ages. Blogs as the new letters (but why not pamphlets?). Richard Fernandez ponders the Great Filter. Templex thoughts from Charlton. Geno-politics.

SpaceX on the crunchy frontier.

Reforming Austrian economics.

An HBD research prospectus.

Take my eye off Anathema, and this happens:

It’s pulpy and narrative-driven, of course, but that surely has its place. Even within its limitations it helps to hold open the question — from which I’m far too easily distracted — what would an NRx aesthetic be? The thematic reflexivity is a part of that.

To be brutally frank, I’ve basically given up on the West as a source of continuing visual aesthetic achievement (symptom). Its global influence strikes me as radically toxic, promoting worthless pomo garbage wherever it gets its foot in the door, and whenever it tries to pull-out of its death spiral — to become neo-traditional — it sticks Roman columns everywhere and looks simply ridiculous. The last person who could get away with anything like that was de Chirico. Probably fascism wrecked it, as it did so many other things. Grumpiness aside, the importance of the discussion is undeniable. The consolidation which matters most takes place on the aesthetic plane.

ADDED: Huge twitter agitation about this, so I’m tacking it on, even though the connection is tenuous at best.

This documentary movie is superb. It has China, cyberpunk saturation, metaphysics, horror, humor, and the most extreme immersion in absolute sarcasm as a strategy of elusive dissidence ever realized in any medium. Every dimension of production is executed brilliantly, and the screenplay is a masterpiece (it’s a text I’d be almost ready to kill for right now). It’s probably not an easy cultural object to get hold of, but it’s seriously worth the effort.

Fred Reed, on the media Balkanization tide:

Though I have spent a lifetime in journalism, I do not read a newspaper, not the New York Times nor the Washington Post nor the Wall Street Journal. Nor do I have television service.

Within the news racket, this isn’t news. More interesting is that a large part of the intelligent population agrees. We now have a press of two tiers, the establishment media and the net, with sharply differing narratives. The internet is now primary. The bright get their news from around the web and then read the New York Times to see how the paper of record will prevaricate. People increasingly judge the media by the web, not the web by the media.

He gets it. Now how to speed it up? http://t.co/MqSiovevV0

— NIO (@NIOReaction) December 8, 2014

ADDED: Another dimension of media agony. This also relevant.

ADDED: Mass media is over.

Some chatter on various web channels about this event, which should be a great opportunity for exploring. To be clear about my participation (which has been open to confusion) — it consists of an intervention out of Cyberspace. (No chance of drinking dates in NY just yet, unfortunately.)

This is a nonlinear point, from my perspective, since the rapid development of telepresence is of obvious internal consequence to the recent intensification of Exit-oriented and neo-secessionist discussion. (Balaji S. Srinivasan brought this out very clearly in his October 2013 talk on the subject, from which this event takes its title.) Exit in depth — i.e. into the crypto-thickened ‘Net — is at the very least an important complement to more traditional notions of territorial flight. It also sustains a better purchase on the commercial principle which provides Exit with its fundamentalal model, and which can easily get lost among secessionist excitement and visions of technologically re-sculpted geographical space.

Some background to the event (and hints of choppy waters). Argument is, of course, the other side of the nonlinearity (a micro-enactment of the inclusive Democratic ideal), so it will be interesting to see whether on this occasion the controversy can remain productive in its own terms, rather than ‘merely’ stacking up the incentives to get Out.

[44-year-old Terry Davis, the founder and sole employee of Trivial Solutions has] done this work because God told him to. ​According to the TempleOS charter, it is “God’s official temple. Just like Solomon’s temple, this is a community focal point where offerings are made and God’s oracle is consulted.” God also told Davis that 640×480, 16-color graphics “is a covenant like circumcision,” making it easier for children to make drawings for God. God demands a perfect temple, and Davis says, “For ten years, I worked on programming TempleOS, full time. I finished, basically, and the last year has been tiny touch-ups here and there.”

Within TempleOS he built an oracle called AfterEgypt, which lets users climb Mt. Horeb along with a stick-figure Moses. At the summit, a round scrawl of rapidly changing color comes into sight — the burning bush. Before it you should praise God. You can praise Him for anything, Davis says, including sand castles, snowmen, popcorn, bubbles, isotopes, and sand crabs.

(Link.)