In much of the neoreactionary camp, ‘liberalism’ is the end-point of discussion. Its argumentative function is exactly that of ‘racism’ for the left. The only question, as far as this stance is concerned, is whether the term can be made to stick. Once the scarlet letter of micro-cultural ostracism is attached, there’s nothing further to discuss. This is unlikely to change, except at the margin.
The obvious preliminary to this topic is, if not quite ‘American English’, something like it. ‘Liberalism’ in the American tongue has arrived in a strange space, unique to that continent. It is notable, and uncontroversial, for instance that the notion of a ‘right-wing liberal’ is considered a straight oxymoron by American speakers, where in Europe — and especially mainland Europe — it is closer to a pleonasm. Since we still, to a very considerable extent, inhabit an American world, the expanded term ‘classical liberal’ is now required to convey the traditional sense. A Briton, of capitalistic inclinations, is likely to favor ‘Manchester Liberal’ for its historical associations with the explicit ideology of industrial revolution. In any case, the discussion has been unquestionably complicated.
Political language tends to become dialectical, in the most depraved (Hegelian) sense of this term. It lurches wildly into its opposite, as it is switched like a contested flag between conflicting parties. Stable political significances apply only to whatever the left (the ‘opposition’, or ‘resistance’) hasn’t touched yet. Another consideration, then, for those disposed to a naive faith in ideological signs as heraldic markers. (It is one that threatens to divert this post into excessive digression, and is thus to be left — in Wikipedia language — as a ‘stub’.)
The proposal of this blog is to situate ‘liberal’ at the intersection of three terms, each essential to any recoverable, culturally tenacious meaning. It is irreducibly modern, English, and counter-political. ‘Ancient liberties’ are at least imaginable, but an ancient liberalism is not. Foreign liberalisms can be wished the best of luck, because they will most certainly need it (an exception for the Dutch, alone, is plausible here). Political liberalism is from the beginning a practical paradox, although perhaps in certain rare cases one worth pursuing.