Posts Tagged ‘Monarchy’

Quote note (#237)

A little chunk of Moldbug, for no reason other than stumbling upon it (and because there’s a lot going on in just a few sentences):

The difference between a monarch and a dictator is that the monarchical succession is defined by law and the dictatorial succession is defined by power. The effect in the latter is that the fish rots from the head down — lawlessness permeates the state, as in a mafia family, because contending leaders must build informal coalitions. Since another name for a monarchist is a legitimist, we can contrast the legitimist and demotist theories of government. […] Perhaps unsurprisingly, I see legitimism as a sort of proto-formalism. The royal family is a perpetual corporation, the kingdom is the property of this corporation, and the whole thing is a sort of real-estate venture on a grand scale. Why does the family own the corporation and the corporation own the kingdom? Because it does. Property is historically arbitrary.

The best way for the monarchies of Old Europe to modernize, in my book, would have been to transition the corporation from family ownership to shareholder ownership, eliminating the hereditary principle which caused so many problems for so many monarchies. However, the trouble with corporate monarchism is that it presents no obvious political formula. “Because it does” cuts no ice with a mob of pitchfork-wielding peasants. […] So the legitimist system went down another path, which led eventually to its destruction: the path of divine-right monarchy. When everyone believes in God, “because God says so” is a much more impressive formula.

Perhaps the best way to look at demotism is to see it as the Protestant version of rule by divine right — based on the theory of vox populi, vox dei. If you add divine-right monarchy to a religious system that is shifting from the worship of God to the worship of Man, demotism is pretty much what you’d expect to precipitate in the beaker.

April 12, 2016admin 31 Comments »
FILED UNDER :Neoreaction
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Dynasty

A persuasive argument for why the Chinese authorities are looking forward to Hillary-v-Jeb in 2016:

The ruling Chinese Communist Party is deeply sensitive to charges that it is non-democratic and the playground of “princelings” — a pejorative term for the class of Chinese business tycoons and political power players who trace their lineages to Communist veterans. Nothing helps to blunt that charge as much as the idea that American democracy is similarly corrupt. “The Chinese media, especially the Party media, has been using American elections as a way to discredit democracy,” says Kecheng Fang, a former reporter for the Southern Weekly in Guangzhou who now researches Chinese media at the University of Pennsylvania. “I think much of Chinese media has been referring to this election as Clinton 2.0 versus Bush 3.0, so it’s a very trendy topic.” As Weihua Chen, chief Washington correspondent for the China Daily, the government’s largest English-language newspaper, put it to me in an interview: “You guys always talk about being the greatest democracy, but now you have a democracy run by two families for more than a decade?”

Scrape down past the popcorn topsoil, and it’s a depressing story. Democratic hegemony is so solidly entrenched as a benchmark of global regime legitimacy, that even China resorts to pointing the finger and taunting: call that a real democracy. The Zeitgeist hasn’t remotely begun to turn, and the world’s most powerful autocracies are still deferring to it submissively, even as they beg for some tolerance in respect to timing.

If NRx has one serious task — and in fact, an overwhelmingly intimidating one — it is to contribute to the establishment of an alternative principle of political legitimation. To imagine that significant steps had yet been taken in this regard would be to court extreme self-delusion. The road ahead is hard.

July 21, 2015admin 40 Comments »
FILED UNDER :Democracy
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Royal Blessings

Neoreactionary Royalism builds upon a tradition of masterful public relations that dates back over three centuries:

Unfortunately George I couldn’t speak English. He had rehearsed a little speech to make when he landed in England, to reassure the English that he had come for the good of all. He got the grammar mangled though, and proclaimed: “I haff come for all your goods!”

May 14, 2015admin 13 Comments »
FILED UNDER :Humor
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Deals with the Devil

I’m assuming this wasn’t intended as a Satanic argument for Monarchy, but it works as one:

Q: Why does the devil keep his deals?
A: As an immortal, he has an infinite time horizon of other deals he jeopardizes if he betrays any given deal. Therefore the opportunity cost of any betrayal is too high.
Q: What does that make politicians, then?
A: Lower in ethical reliability than the devil.

Even a demonic permanent government makes a better contractual partner than the most angelic temporary regime.

(Recalled by David Chapman).

August 6, 2014admin 10 Comments »
FILED UNDER :Democracy
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Timing

I’m repeating an initial twitter interaction here because it seems quite critical to some of the plate tectonic rumblings working through NRx. My prompt was:

To which Michael Anissimov immediately replied:

(Of course there was more — interesting stuff.)

For some suggestive remarks about social prospects and differential speeds, see Andrea Castillo’s latest (and excellent) article on the tech-economy at Umlaut.

February 11, 2014admin 13 Comments »
FILED UNDER :Neoreaction , Technology
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Economic Ends

“The economists are right about economics but there’s more to life than economics” Nydwracu tweets, with quote marks already attached. Whether economists are right about economics very much depends upon the economists, and those that are most right are those who make least claim to comprehension, but that is another topic than the one to be pursued in this post. It’s the second part of the sentence that matters here and now. The guiding question: Can the economic sphere be rigorously delimited, and thus superseded, by moral-political reason (and associated social institutions)?

It is already to court misunderstanding to pursue this question in terms of ‘economics’, which is (for profound historical reasons) dominated by macroeconomics — i.e. an intellectual project oriented to the facilitation of political control over the economy.  In this regard, the techno-commercial thread of Neoreaction is distinctively characterized by a radical aversion to economics, as the predictable complement of its attachment to the uncontrolled (or laissez-faire) economy. It is not economics that is the primary object of controversy, but capitalism — the free, autonomous, or non-transcended economy.

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January 11, 2014admin 69 Comments »
FILED UNDER :Commerce , Neoreaction
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