(Open thread + links)

A cold look at the kill list. Leftists of the right. Singularity skepticism. Why is ‘sexual orientation’ like phlogiston. Social justice and slave morality. NRx and Dixie (also relevant). Not the same people. Fragged Friday. The weekly rounds.

ISIS eyes on Saudi Arabia. Going over the cliff in Greece, and Venezuela.

What religion can do, perhaps. The thin weird line. How atheists lose it. Two religious experiences. SV hipster evangelism.

The Bellcurve, meta-review. More unwanted human biorealism (1, 2, 3). Darwinism and teleology (with vigorous discussion in the comments). The media’s race war. The chan wars. War.

The Machiavelli of India. Dampier reviews Bloom. A contrarian take on Hollywood politics. Philosophers in Starbucks.

It’s not easy to survive from the ‘Net.

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Nothing to see here (move right along):

What happened to this? http://t.co/QAmOyvo4tJ … I was still reading it yesterday and now it can't be found. Not on internet archive.

— Konkvistador (@asilentsky) January 11, 2015

ADDED: Found. NIO digs up some other relevant stuff.

(Open thread + linkiness.) Still in catch-up mode here at XS, so raggedness still reigns.

NRx under thoughtful investigation at the Catalyst Club. Re-visiting the Trichotomy. Christianity and degeneration. Notes on religion. Gnonological meditations (1, 2). Bryce’s new blog. The original mitrailleuse. “Yes, they are offering pig blood to a statue of Mao.” A new NRx aggregrator (and blog).

Jihad in Paris dominates the news-cycle. Some NRx-ish commentary from the Legionnaire, NIO, Laurel, Milton, Yuray, and Steves. In any case, this isn’t working. Liberal anguish (with an unexpectedly hard edge). Additional diverse commentary from Peter Frost, Gregory Hood, Sean Gabb, Ed West, Juan Cole, Slavoj Žižek. The Houellebecq connection. John Robb on the 4GW urban combat space (from 2007), with a Dampier update. Meanwhile, in Nigeria. Religious rifting in the CAR and Pakistan.

Consciousness sweeps. The Deep City. Golden ages. Blogs as the new letters (but why not pamphlets?). Richard Fernandez ponders the Great Filter. Templex thoughts from Charlton. Geno-politics.

SpaceX on the crunchy frontier.

Reforming Austrian economics.

An HBD research prospectus.

Jim:

Progressivism wears the religions it has devoured like a monster that dresses itself in the skins of people it has eaten. It has consumed Judaism, Christianity, and most of Islam, though the worst and most harmful religion, Islam, still lives and is fighting back. The martial Christianity of Charles the Hammer would serve our civilization well. The pragmatic, realistic, and cynical Christianity of restoration Anglicanism would serve our civilization very well, though it proved vulnerable to people whose beliefs were dangerously sincere, being reluctant to martyr them properly for reasons of mere pragmatism. Counter Reformation Catholicism would serve our civilization well. But none of these live, and their revival is unlikely.

(It links right through to one of the most substantial discussions that will be unfolding in 2015.)

ADDED: The Church of Perpetual Life

ADDED: Yuray’s take (and quality comments).

(Also via Singapore Airlines.)

Edge of Tomorrow is science fiction Groundhog Day, agreed. (It would make no sense to contest this, some scenes achieve near-perfect isomorphy.) Derivative, then, certainly — but this is a point of consistency. Duplication is, after all, the latent theme. Edge of Tomorrow works better because it has formalized the time-repeat plot-system in videogame terms. Death replaces sleep, as action drama replaces comedy, but the recurrence of time is captured more incisively by the Edge of Tomorrow maxim: “We should just re-set.” Further to be noted: Edge of Tomorrow actually has a story about the basis of its time anomaly — and not an especially risible one — while Groundhog Day doesn’t even pretend to.

We should just reset is not only videogame practice, but also the recommendation of quantum suicide, another practical Electrocene philosophy. The best fictional exploration of QS (of which I am aware) is Greg Egan’s Quarantine.

Videogame ideology and quantum suicide are praxial indiscernibles. In other words, their behavioral implications are equivalent. In both cases, the relation to self is made selective, within a set of virtual clones. Whenever developments — within one of multiple assumed timelines — goes ‘bad’ it should be deleted (culled). In that way, only the most highly-adaptive complex behavioral responses are preserved, shaping fate in the direction of success (as defined by the selective agency).

Recent discussions about Christianity and Paganism raise the question: what does it take for a system of belief to attain religious intensity among Westerners today? (Yes, this could be re-phrased in very different ways.) To cut right to the chase: Could statistical ontology become a religion (or the philosophy of a religion)? Quantum suicide terrorism anybody? This is a possibility I find hard to eliminate.

Edge of Tomorrow, therefore? A more significant movie than might be initially realized. (It’s monsters are also quite tasty.)

ADDED: Thoughts on Post-Rationalist religion.

There has to be a shot of horror in there, but I’m not going to lock onto it in time. (Next Yule, it’s a firm date.) “Santa Claus, Claws of Satan. Saint Nick, Old Nick. Coincidence? I don’t think so.” — yes, but that’s far too familiar to work, without a twist.

The hook, beside the obvious reversals (a sack full of children, the lashed-elf sweat shop bunker deep in the polar ice) is the peculiarity of the Santa Claus myth — which is designed to be disbelieved, as a kind of modern rite-of-passage. There’s a side to this worthy of affirmation. Discarding attractive wish-fulfillment myths is a cultural achievement whose massive generalization is long overdue. ‘Santa Claus’ as the idiot god of beneficent unreality is the proto-deity of every lunacy advanced modernity has been subjected to. There’s also another side …

“Santa won’t save us.” If that was something people really grew out of before voting age, there wouldn’t be a left-of-center political party remaining anywhere in the world. This suggests something very different is going on. A ritualized social training in disbelief seems ominously unprecedented, so one naturally wonders about the religious formation that commands this recently innovated power. If there is a disbelief that would set us free, the modern ceremony of Yule — celebrating the occult death of Santa at the Golgotha of secularism — doesn’t seem to be it. On the contrary, it represents a populist version of the Jacobin-Enlightenment Cult of Reason, symbolically purging infantile superstition to be reborn into an approved state of adult consciousness. The Death of Santa is mystery initiation into the New Church. Santa died to redeem humanity from the sins of attachment to Medieval unreason, and every year this sacrifice is ritualistically re-enacted to recall the new covenant. (Go on, tell me this isn’t the narrative.)

Someone ought to write a story about it …

[44-year-old Terry Davis, the founder and sole employee of Trivial Solutions has] done this work because God told him to. ​According to the TempleOS charter, it is “God’s official temple. Just like Solomon’s temple, this is a community focal point where offerings are made and God’s oracle is consulted.” God also told Davis that 640×480, 16-color graphics “is a covenant like circumcision,” making it easier for children to make drawings for God. God demands a perfect temple, and Davis says, “For ten years, I worked on programming TempleOS, full time. I finished, basically, and the last year has been tiny touch-ups here and there.”

Within TempleOS he built an oracle called AfterEgypt, which lets users climb Mt. Horeb along with a stick-figure Moses. At the summit, a round scrawl of rapidly changing color comes into sight — the burning bush. Before it you should praise God. You can praise Him for anything, Davis says, including sand castles, snowmen, popcorn, bubbles, isotopes, and sand crabs.

(Link.)

That’s roughly Gregory Hood’s title, for an article making the case for a return to paganism. As his point of departure, Hood examines, unflinchingly, the indications of an Occidental desire for enslavement or destruction by Islam. “It’s a kind of ethical exhaustion — liberal Whites are weary of the moral responsibility of existence and survival.” (The diagnosis seems hideously plausible to me.)

Islam is Nature’s solution. Like the Architect from The Matrix Reloaded, it is Nature’s way of saying that “There are levels of survival we are prepared to accept.” It is stultifying, depressing, and tyrannical. It is an enemy of real culture, with the most militant variations smashing the tombs and shrines not only of other religious traditions, but of their own. Modern Wahhabism is funded by Western decadence, enabled by Western weakness, in many ways a product of Western postmodernism and self-hatred. […] And lest what I say be misunderstood, it is obviously, laughably, and comically false. It is sustained by the protective cordon it has created around criticism. Yet believing that a pedophiliac illiterate transcribed the literal word of God still makes more sense than believing all men are created equal. Islam’s refusal to allow critical analysis of itself is a sign of strength, not weakness.

Islam is the first term in Hood’s tetralemma. It’s the executioners blade for a civilization that has lost all cosmic purchase upon existence. A disgusting way to die, begged for by the broken, in the end (which is already) — because at least it’s a way to die.

The remaining three terms entertained by Hood are the “god of our grandfathers, the White Christ upon whose image the West was built” which “is dying”, faithless liberalism (including modern Christianity), and paganism. Among these options, he declares, “The Old Gods are my own choice.”

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Nicola Masciandaro discusses the method of ‘hyper-literal anagogy’ in the introduction to his exquisite book Sufficient Unto the Day: Sermones Contra Solicitudinem (p.3-4, also here):

It thus naturally tends to seize semantically on the substantiality of the negative and on what might have been said otherwise but was not — a not that is felt to contain the secret of everything. For example, Meister Eckhart’s exegesis of Paul’s blinding vision on the road to Damascus entirely ignores the ordinary, regular sense of “and when his eyes were opened he saw nothing” (Acts 9:8) [apertisque oculis nihil videbat] in favor of a mystically literal plenitude of possibilities: “I think this text has a fourfold sense. One is that when he rose up from the ground with open eyes he saw Nothing, and the Nothing was God; for when he saw God he calls that Nothing. The second: when he got up he saw nothing but God. The third: in all things he saw nothing but God. The fourth: when he saw God, he saw all things as nothing.”[2] Similarly, Augustine’s well-known statement as to the unknowable knowability of time — “What therefore is time? If no one [nemo] asks me, I know; if I want to explain it to someone questioning me, I do not know”[3] — may be (im)properly read as saying that time is known in the positively negative presence of a nemo, a not-man (ne+homo) who asks about time, a pure question posed by nobody. The presence of this no-one who is still there, a senseless letter-spirit and sudden negative indication upon which superlative understanding depends, provides a fitting structural figure for this method and an image of its divinatory, daimonic form, its sortilegic reading of received signs.

[2] Meister Eckhart, The Complete Mystical Works, trans. Maurice O’C Walshe (New York: Crossroad Publishing, 2009), Sermon 19, p. 142.
[3] “Quid est ergo tempus? Si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio” (Augustine, Confessions, 11.14).

Between The Nothing and Abstract Horror there is no difference. Some related hints (and others). Eventually we reach the Vast Abrupt.

(Open thread, plus links.)

Yuray the task-master. A sustained meditation on capital teleology. Another argument for teleology. Multicultural madness. Who the hell are these people? Brett Stevens lays it all out. Meta-round-up.

Elections can be confusing: “In Georgia, retiree Joyce Burns said Obama was risking a biblical apocalypse by criticizing Israel. The life-long Democrat said she voted Republican this time. ‘I believe we’re in the Latter Times,’ said Burns, 61. ‘When everyone goes against Israel, that’s when I believe Jesus will come back.'” Not that it matters: “… both Republicans and Democrats should face up to a much bigger truth: Neither party as currently constituted has a real future.” Dampier has a plan. Racing it up. Some additional sound coverage.

Best of the Schadenfreude (that last one is from Morford, the gift who keeps on giving). … and one more. There’s a superficial win, and a deep win.

A few Ebola science links.

Tentacular epic now hyper-epic.

SST re-visits motte-and-bailey doctrines (patching us through to the source).

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