Posts Tagged ‘Tradition’

Twitter cuts (#4)

This surely deserves immortalization:

January 5, 2015admin 16 Comments »
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City of Night

This insisted on being stolen. It made itself irresistible by its sheer Amishlessness:

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(via Derek Hopper)

Rather than cathedrals, the East Asian cities that enthrall this blog tend to nurture temples to self-cultivation and ultimate cosmic nullity among their LED-skinned hypermodern edifices of capitalist darkness. Yet, despite the difference in religious heritage, the split-time signature is precisely the same. Neoreaction diverges from Paleoreaction insofar as it coincides with the understanding: Tradition is not something one can ever simply hold on to, or to which one can truly return. The Neoreactionary city is a standing time-spiral in process.

August 28, 2014admin 23 Comments »
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European Vedism

Whilst dazzlingly ignorant about Julius Evola, I can at least partially understand the attraction his work generates for the ultra-traditionalist wing of the Outer Right. Thomas F. Bertonneau, whose essays are always worth digesting carefully, produces a typically masterful overview here.

Evola represents a significant thread of early 20th century reactionary thinking, rooted in the discoveries of historical linguistics, and the intellectual formation of an ‘Indo-European’ people corresponding to its deep cultural cladistics. The core phenomenon that supports the mystical-reactionary interpretation of history is the unambiguous process of crudification that afflicts the Indo-European languages, evident through the line of grammatical degeneration from Sanskrit, through Attic Greek, to Latin, and then into the vulgar — even structurally collapsed — tongues of the modern European vernacular. Reactionary, hierarchical, and racially-inflected ideas comparable to Evola’s are easily identified in the writings of Martin Heidegger, among many others. Historical linguistics appears to apprehend a large-scale ethnic totality undergoing prolonged cultural deterioration at the fundamental (grammatical) level. Once this is noted, progressivism appears as pure irony — and as a comic confirmation of decline.

Outside in, comparatively comfortable with chewed-up techno-commercial jargons and stripped-down communication protocols, is only minimally attentive to this particular ‘problem of tradition’ (which it registers from a position of detachment). Insofar as ‘tradition’ is invoked, however, it seems to be a highly significant reference — and its tendency to relapse the problem back to a Sanskritic (Vedic) origin is surely worthy of disciplined commentary. Kali Yuga makes a lot of sense.

November 2, 2013admin 19 Comments »
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Exploration of the Outside

Some further delving into Mou Zongsan at UF2.1.

October 30, 2013admin 8 Comments »
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Quote notes (#10)

At The Brussels Journal, radical traditionalist Thomas F. Bertonneau — a reactionary’s reactionary — has posted an absorbing study of René Guénon and Eric Voegelin on the Degeneration of Right Order. The final paragraph summarizes some general conclusions:

The Gnostic rebellion against reality denies limitations, but it is, of course, subject to them because it is subject to reality; the rebellion is moreover radically maladapted to reality (denying logic and repudiating knowledge are bad bets in the Darwinian game) and it will eventually have to pay its penalty to Anaximander’s “Unlimited.” Or, we might say, to God. When the rebellion will reach its limit, however, only God knows.

An approximate English translation of Anaximander’s sole, cryptic fragment reads:

Whence things have their origin,
Thence also their destruction happens,
According to necessity;
For they give to each other justice and recompense
For their injustice
In conformity with the ordinance of Time.

 

July 27, 2013admin 5 Comments »
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