Posts Tagged ‘Tragedy’

Sentences (#98)

Robert D. Kaplan on a perennially crucial topic:

Geopolitics — the battle of space and power played out over a geographical setting — is inherently tragic.

May 2, 2017admin 8 Comments »

Doom Circuitry

This is what XS maintains:

There is perfect philosophical integrity between the tragic foundations of Occidental Civilization and the cybernetic industrialism that defines its ultimate limit. Within this neoreactionary frame, reaction is never regressive enough, nor modernity ever advanced enough. Something more comforting — less distant — will be seized upon in both temporal directions. That is the minor theme of fate. No effective constituency could ever want to push far enough in either direction, to the point where the circuit of time closes, upon doom (coldly understood). It does not matter, because politics does not. Doom matters. The rest is pitiful species vanity, tragedy, and control malfunction. It will burn, without comprehending why.

From the perspective of doom — only glimpsed, slowly, after vast disciplines of coldness — everything you are trying to do is a desperate idiocy that will fail, because humanism (hubris) is the one thing you can never let go. The drama dictates that. There’s no point flagellating yourself over it. The cosmos is not so poor in flagellation that it requires your meager contribution.

“Yes we can!” is everything Neoreaction is not. Perhaps you even see that. Yet you repeat it with every measure you propose. Take your favorite ideological slogan and attach “Yes we can!” as an appendix. If it works, you now know the epoch to which you belong.

Only doom can (and will).

Carry on, though. You will, in any case. It entertains the gods.

February 10, 2016admin 40 Comments »

Atlas Mugged

As part of the ongoing celebrations of Prophecy Month at Outside in, we present a (short) three part series by Lars Seier Christensen of Saxo Bank on the historical prescience of Ayn Rand (one, two, three). While some distance from high theory, even the most Rand-averse should be able to take something interesting away from this series, whether by considering it as a significant ethnographic — and even religious — phenomenon, or by appraising it as a structured forecast. The foundations (laid in part one) certainly seem realistic enough: “… free capitalism has not really been experienced by many people alive today. […] The strange hybrid of western societies … allows only limited capitalism to create enough wealth to support a wider range of political and social ambitions, largely controlled by anti-capitalists.”

Christensen asks: does the world look increasingly like the politically saturated, anti-capitalist stagnatopia she envisaged? If the evaluation of Rand is restricted to these terms, her claim to attention seems assured.  The conclusion:

If we don’t succeed in changing the values and direction of at least the next generation, I fear the full prediction of Atlas Shrugged will become reality and while that may hold some promise for the distant future, it is not something that I think people of my age feel like going through if we can avoid it.

Given the Cathedral — which is to say, pedagogical (and propagandistic) anti-capitalism in power — Christensen’s hope for a generational shift in “values and direction” sounds like a prayer to a dead God. That leaves only Cassandra, and tragic truths.


January 8, 2014admin 6 Comments »
FILED UNDER :Commerce , Political economy
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Neoreaction, at its core, is a critical analysis of the Cathedral. It should surprise nobody, therefore, to see it hurtled into public consciousness, as the sole cultural agency able to name the self-evident configuration of contemporary sovereignty.

As the Cathedral becomes a self-confident public performance, its only remotely-articulate analyst is drawn into prominence, in its wake. In this regard, we haven’t seen anything yet.

Even had the Obama administration consciously decided to select the Cathedral as a branding device, it could not have been epitomized any more perfectly. Sacralized progressivism, ivory tower ‘brahminism’, academic-media fusion as the exclusive source of recognizable authority, and the absolute identification of governance with public relations have reached a zenith that tilts into self-parody. Soft fascist self-transcending hyper-Calvinism has been lucidly distilled into blitz-promoted political iconography. Everyone with a television set now knows that the Cathedral is in power, and merely await the terminological confirmation of their perceptions. Enthusiasts and dissidents are seeing more-or-less the same thing, characterized in approximately the same words. The only serious matter of controversy is the quantity of spiritual devotion such a regime, faith, and symbolic order reasonably commands.

Politics-as-religious-experience has been seen in America before. Arguably, it is even typical. What has not been seen since William Jennings Bryan at the dawn of the progressive movement, and never at all before then, is democracy pitched to such rapturous extremities of soteriological expectation — and Bryan was stopped. By identifying himself deliberately with a promise of comprehensive socio-spiritual redemption, Obama has more fully exemplified hubris than any leader in the history of the United States. The appropriate frame of political explanation, therefore, is tragic.

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November 15, 2013admin 42 Comments »
FILED UNDER :Cosmos , Pass the popcorn