Archive for November, 2013


The Wikipedia entry on Plutocracy begins:

Plutocracy (from Greek πλοῦτος, ploutos, meaning “wealth”, and κράτος, kratos, meaning “power, dominion, rule”), also known as plutonomy or plutarchy, defines a society or a system ruled and dominated by the small minority of the top wealthiest citizens. The first known use of the term is 1652. Unlike systems such as democracy, capitalism, socialism or anarchism, plutocracy is not rooted in an established political philosophy and has no formal advocates. The concept of plutocracy may be advocated by the wealthy classes of a society in an indirect or surreptitious fashion, though the term itself is almost always used in a pejorative sense.

As befits theoretical virgin territory, this definition provokes a few rough-cut thoughts.

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November 6, 2013admin 59 Comments »


Toronto Mayor Rob Ford for dummies: OK, sure, I smoked some crack cocaine, but it doesn’t really count as a transgression because it happened during a drunken stupor …

(I have to admit to quite a lot of affection for this guy.)

November 6, 2013admin 7 Comments »
FILED UNDER :Uncategorized

The Litmus Test

Whilst pedestrian in its rehearsal of common knowledge, and inane in its tortured liberalism, this article helpfully schematizes the arena of Anglophone racial politics, at least on its defining black-white dimension (and accidentally). By counterposing the tradition of Black American self-advancement (represented by Booker T. Washington) with that of Afro-Marxist agitation (represented by W. E. B. Du Bois), it implicitly describes an ideological quadrant.

1. To side with Du Bois against Washington is the position of the radical Left.

2. To seek a reconciliation of the two is an agonized equivocation, tilting inevitably to Leftist advantage, of the kind that has predominated in the development of Anglophone political culture. This is is position of the author, of mainstream liberalism and conservatism, and of progressive Cathedralization.

3. To admire Washington, whilst repulsed by Du Bois, is the neoreactionary stance Outside in defends.

4. To dismiss both Washington and Du Bois as irrelevant Black nonsense is a departure into confrontational White Nationalism, of a kind that has no imaginable reach beyond itself.

Thomas Sowell, as the most articulate inheritor of the ‘outsider’ Washington tradition, is the emblem of this racial ideology test today. Neoreaction is indisputably mostly a White thing, but if it is to have any additional significance whatsoever, Sowell has to be supported. There’s nowhere further Right he could possibly go, except into some species of Black ethnomasochistic suicidalism — and we should know, more than anybody, that’s a corner no one should be backed into.

November 4, 2013admin 23 Comments »
FILED UNDER :Discriminations


Neoreaction, as it tends to extremity on its Dark Enlightenment vector, frustrates all familiar demands for activism. Even if explicit anti-politics remains a minority posture, the long-dominant demotic calculus of political possibility is consistently subverted — coring out the demographic constituencies from which ‘mobilization’ might be expected. There is no remotely coherent reactionary class, race, or creed — it painstakingly explains — from which a tide-reversing mass politics could be constructed. In this respect, even the mildest versions of neoreactionary analysis are profoundly politically disillusioning.

When demotist ideologies have entered into superficially comparable crises, they have forked into ‘realist’ compromisers and ‘terrorist’ ultras. The latter option, which substitutes a violent intensification of political will for the erosion of the extensive (popular) factor, is an especially reliable indicator of demotism entering an idealist state, in which its essential ideological features are exposed with peculiar clarity. Terrorists are the vehicles of political ideas which have been stranded by a receding tide of social identity, and are thus freed to perfect themselves in abstraction from mass practicality. Once a revolutionary movement becomes demographically implausible, terrorists are born.

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November 3, 2013admin 64 Comments »
FILED UNDER :Cosmos , Horror , Neoreaction

European Vedism

Whilst dazzlingly ignorant about Julius Evola, I can at least partially understand the attraction his work generates for the ultra-traditionalist wing of the Outer Right. Thomas F. Bertonneau, whose essays are always worth digesting carefully, produces a typically masterful overview here.

Evola represents a significant thread of early 20th century reactionary thinking, rooted in the discoveries of historical linguistics, and the intellectual formation of an ‘Indo-European’ people corresponding to its deep cultural cladistics. The core phenomenon that supports the mystical-reactionary interpretation of history is the unambiguous process of crudification that afflicts the Indo-European languages, evident through the line of grammatical degeneration from Sanskrit, through Attic Greek, to Latin, and then into the vulgar — even structurally collapsed — tongues of the modern European vernacular. Reactionary, hierarchical, and racially-inflected ideas comparable to Evola’s are easily identified in the writings of Martin Heidegger, among many others. Historical linguistics appears to apprehend a large-scale ethnic totality undergoing prolonged cultural deterioration at the fundamental (grammatical) level. Once this is noted, progressivism appears as pure irony — and as a comic confirmation of decline.

Outside in, comparatively comfortable with chewed-up techno-commercial jargons and stripped-down communication protocols, is only minimally attentive to this particular ‘problem of tradition’ (which it registers from a position of detachment). Insofar as ‘tradition’ is invoked, however, it seems to be a highly significant reference — and its tendency to relapse the problem back to a Sanskritic (Vedic) origin is surely worthy of disciplined commentary. Kali Yuga makes a lot of sense.

November 2, 2013admin 19 Comments »
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Rule Britannia

This blog has zero confidence in ethno-nationalist street-fighting to achieve anything beyond an even more deeply vulgarized demotism, as inchoate mob impulses erupt under demagogic direction. So we consider the ‘decision‘ by Tommy Robinson to step back from the hooligan counter-barbarism of the EDL to be a defeat only for those who misguidedly think crypto-fascist politics might have the key to the out-house, along with those who find a crypto-fascist enemy convenient.

Politics in the streets is the primary indication of de-civilization in the modern age, and nothing could ever make it worthy of ultra-right support. Since street politics can occur only under government sanction — which is to say in the absence of grape-shot — any claim it might make to oppositional authenticity is wholly bogus. A right-wing riot is an absurdity.

The story here has a genuinely important angle, however. Robinson’s conversion to “better, democratic ideas” followed upon a carefully-crafted diplomatic exercise by Britain’s state broadcaster, which arranged for him to meet with Muslim ‘representatives’ — under the supervision of the Quilliam Foundation — in order to learn how nice and reasonable they are.

In other words, the BBC seems to have acknowledged its responsibility as the country’s effective government to directly settle the few remaining awkward ideological misalignments among the people. Neoreactionaries have learned that any democratic regime is really governed by its least democratic elements, and the more fanatical its democratization, the less democracy has to do with its rule. As with any Popular Protectorate under advanced democratic conditions, therefore, elections for the governing BBC Trust are not under consideration — because democracy is too important to throw like chum amongst the people (except of course in Hong Kong).

(Thanks to ZD for the pointer.)

November 1, 2013admin 46 Comments »
FILED UNDER :Discriminations