Archive for August 4th, 2014

Autophagic Leftism

Oh come, come, this kind of entertainment deserves a real link:

For these [New Atheist] thinkers, Islam is obviously a bad and destructive system of thought. Yet billions of people spend their whole lives trying to live according to these stupid teachings, generation after generation. What’s worse, in the modern world, they have ready access to knowledge about the superior system of secular modernity, but they persist in embracing a crappy religion. At a certain point, you have to wonder if there is simply something wrong with such people, right? Perhaps their reasoning capacities are hampered in some way. Indeed, one begins to wonder, could it perhaps be something … inborn? […] Basically, declaring oneself to be on the avant-garde of “reason” is always going to lead to racism if you take it to its logical conclusion. Thankfully for the mental health of the “party of reason,” however, their self-regard and in-group loyalty keep them from following the dictates of reason on this matter, because it would make it seem like maybe their empty gesture at a contentless “reason” had accidentally made them into bad people.

We’ve come a long way baby.

August 4, 2014admin 17 Comments »
FILED UNDER :Pass the popcorn


As argued here before, Outside in firmly maintains that the distinctive structural feature of NRx analysis is escalation by a logical level. It could be described as ‘meta-politics’ if that term had not already been adopted, by thinkers in the ENR tradition, to mean something quite different (i.e. the ascent from politics to culture). There’s an alternative definition at Wikipedia that also seems quite different. This congested linguistic territory drives NRx to talk about Neocameralism, or Meta-Neocameralism — the analysis of Patchwork regimes.

From this perspective, all discussion of concrete social ideals and first-order political preferences, while often entertaining, locally clarifying, and practical for purposes of group construction, is ultimately trivial and distracting. The fundamental question does not concern the kind of society we might like, but rather the differentiation of societies, such that distinctive social models are able — in the first place — to be possible. The rigorous NRx position is lodged at the level of disintegration as such, rather than within a specific disintegrated fragment. This is because, first of all, there will not be agreement about social ideals. To be stuck in an argument about them is, finally, a trap.

Is this not simply Dynamic Geography, of the Patri Friedman type? As a parallel post-libertarian ‘meta-political’ framework, it is indeed close. The thing still missing from Dynamic Geography (as currently intellectually instantiated), however, is Real Politik (or Machiavellianism). It assumes an environment of goodwill, in which rational experimentation in government will be permitted. The Startup Cities model, as well as its close relative Charter Cities, have similar problems. These are all post-libertarian analyses of governance, at a high logical level, but — unlike NRx — they are not rooted in a social conflict theory. They expect to formulate themselves to the point of execution without the necessity of a theoretical and practical encounter with an implacable enemy. ‘Irrational’ obstruction tends to confuse them. By talking about the Cathedral, from the beginning, NRx spares itself from such naivety. (Sophisticated conflict theory within the libertarian tradition has to be sought elsewhere.)

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August 4, 2014admin 22 Comments »
FILED UNDER :Neoreaction
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